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¡¶¹Ù¸¥¹ÏÀ½¡·2¿ù 8ÀÏÀÚ <³ë½Â¼ö, ÁËÃ¥ÀÌ ºÎ¸ðÀÇ »ý½ÄÈ°µ¿À¸·Î Èļտ¡°Ô Àü´ÞµÈ´Ù ÁÖÀå>
(http://archive.fo/XwNkD)¿¡ ´ëÇÑ ¹Ý·Ð
Àú´Â Á¤ÀÌö ¸ñ»çÀÇ °³Çõ½ÅÇп¡ ´ëÇÑ ¹«Áö¿¡ ù ¹ø°·Î ³î¶ú°í, µÎ ¹ø° ±×·± ¹«Áö¿¡µµ ºÒ±¸ÇÏ°í ÀÌ´Ü ¿¬±¸¸¦ ÇÏ°í ÀÖ´Ù´Â µ¥ ´õ ³î¶ú°í ¼¼ ¹ø° ÁÖÀå¿¡ ±Ù°Å´Â Çϳªµµ ¾ø°í, ³úÇǼȸ¸ °¡´ÉÇÏ´Ù´Â »ç½Ç¿¡ ¾î󱸴ϰ¡ ¾øÀ» »ÓÀÔ´Ï´Ù.
¹üÃ¥(ÁËÀÇ Ã¥ÀÓ, RC, ¶Ç´Â potential guilt)Àº ÀÏ´Ü Á¶Á÷½ÅÇÐ ¿ë¾îÁö, ÀϹÝÀûÀÎ ¿ë¾î°¡ ¾Æ´Õ´Ï´Ù. Á¶Á÷½ÅÇÐÀ» Á¦´ë·Î ÀоÁöµµ ¾Ê°í Á¤Åë Àå·Î±³È¸ÀÇ ÀÎÁ˷п¡ ÀÌ ÇÙ½ÉÀûÀÎ ±¸Á¶¸¦ ÀÌ´ÜÀ¸·Î ¸ô¾ÆºÙÀÌ´Ù´Ï Âü ºÎ²ô·¯¿òÀ» ¸ð¸£´Â °Í °°½À´Ï´Ù. ÀοëÇß´ø ¿µ¾î ¿ø¹®À» ´Ù½Ã ¼Ò°³ÇÏ°Ú½À´Ï´Ù.
We can speak of guilt in a twofold sense, namely, as reatus culpae and as reatus poenae.(¿ø¼ 269)
The usual sense, however, in which we speak of guilt in theology, is that of reatus poenae.(¿ø¼ 270)
¹úÃ¥(RP, ¶Ç´Â actual guilt)Àº ÇàÀ§ ¾ð¾àÀ» µû¶ó-ÀÌ°ÍÀÌ ÀÌ¹Ì º¯ÁõÇß½À´Ï´Ù. - ¸Å°³ ¾øÀÌ Á÷Á¢ÀûÀ¸·Î Àü°¡µÇ°í – ¹úÃ¥Àº Á÷Á¢ÀûÀÎ Àü°¡ µË´Ï´Ù. ¹üÃ¥Àº °³ÀÎÀÇ °íÀ¯ÇÑ ÁËÀÇ ÀÚÁú·Î Àü°¡µÉ ¼ö ¾ø´Ù°í ÀÌ¹Ì ·¹ÆÛ·±½º¸¦ ´Þ¾Æ º¯ÁõÇßÀ¸´Ï °Å±æ ã¾Æº¸±â¸¦ ¹Ù¶ø´Ï´Ù. µû¶ó¼ ¾Æ·¡ ÀοëÇÑ º»¹®¿¡ ÁËÃ¥Àº ¹Ù·Î ¹úÃ¥À» °¡¸®Åµ´Ï´Ù.
¿©±â ¹úÄÚÇÁ´Â ¼¼ °¡Áö Á¶°ÇÀ» Á¦½ÃÇÕ´Ï´Ù.
1. ºÎÆÐ(¿À¿°)´Â ÁËÃ¥ ¾øÀÌ´Â »ý°¢ÇÒ ¼ö ¾ø´Ù.
2. ÁËÃ¥Àº ºÎÆÐ(¿À¿°) ¾øÀ̵µ ¼º¸³ÇÑ´Ù.
3. ÁËÃ¥¿¡´Â Ç×»ó ºÎÆÐ(¿À¿°)°¡ µû¸¥´Ù.
µû¶ó¼ ù°, ÇàÀ§ ¾ð¾à¿¡ µû¶ó Á÷Á¢ Àü°¡µÈ ÁËÃ¥(¹úÃ¥)Àº ºÎÆÐ(¿À¿°) ¾øÀÌ ¼º¸³ÇÕ´Ï´Ù. ¾Æ´ãÀÇ ÃÖÃÊÀÇ ÁË°¡ ºÎÆÐ(¿À¿°) ¾øÀÌ ¼º¸³ÇÑ ÁËÀÇ ¿¹ÀÔ´Ï´Ù. µÑ°, ±× ÁËÃ¥À» µû¶ó Ç×»ó ºÎÆÐ(¿À¿°)°¡ µû¸¨´Ï´Ù. ¼Â°, ¸ðµç ½ÅÀÚ¿¡°Ô ºÎÆÐ(¿À¿°)´Â »ýµæÀûÀ¸·Î ÀÓÇÕ´Ï´Ù.
¾Æ·¡´Â À§¿¡ ¿ä¾àÇÑ ½ÅÇÐÀû ±¸Á¶¿¡ ´ëÇÑ ¹úÄÚÇÁ Á¶Á÷½ÅÇÐ º»¹®ÀÔ´Ï´Ù. Ȥ½Ã Àß ÀÌÇØ°¡ ¾È µÉ±î ÇÏ¿© Ä£ÀýÈ÷ ¿µ¾î º»¹®µµ °ÔÀçÇß½À´Ï´Ù.
±×·¯³ª ±×°ÍÀº ¶ÇÇÑ ´ð´Ï°¡ ¸»ÇÑ ¹Ù¿Í °°ÀÌ, Á¤ÀǸ¦ ÃæÁ·½ÃÄÑ ÁÖ°í ÁËÀÇ °ªÀ» ÁöºÒÇØÁÖ´Â Àǹ«, °ð ¡°»ç½ÇÀû ÁËÃ¥¡±(actual guilt)À» °¡¸®Å³ ¼öµµ ÀÖ´Ù. ÁËÃ¥Àº Àΰ£ ¾È¿¡ »ýµæÀûÀ¸·Î Á¸ÀçÇÏ´Â °ÍÀÌ ¾Æ´Ï¶ó, À²¹ý¼ö¿©ÀÚ°¡ ¹ýÀûÀ¸·Î Á¦Á¤ÇÑ °ÍÀÌ´Ù. ÁËÃ¥¿¡ ´ëÇÑ Çü·®À» Á¤ÇÏ´Â °Í ¿ª½Ã À²¹ý¼ö¿©ÀÚÀÌ´Ù. ÁËÃ¥Àº À²¹ýÀÇ Á¤´çÇÑ ¿ä±¸¸¦ Á÷Á¢ ¶Ç´Â ´ë¼ÓÀûÀ¸·Î ÃæÁ·½ÃÄÑ ÁÜÀ¸·Î½á Á¦°ÅµÈ´Ù. ¸¹Àº »ç¶÷µéÀÌ ÁË´Â ÁËÃ¥À» Æ÷ÇÔÇÑ´Ù´Â °ßÇظ¦ ºÎÀÎÇϳª, ÀÌ´Â ÁË¿¡ ´ëÇؼ ó¹úÀÌ µÚµû¸¦ °ÍÀ» °æ°íÇÏ´Â Çö½ÇÀû »óȲ°ú ºÎÇÕµÇÁö ¾ÊÀ¸¸ç, ¼º°æÀÇ Æò¹üÇÑ Áø¼ú°úµµ ¾î±ß³´Ù(¸¶ 6: 12; ·Ò 3:19; 5:18; ¿¦ 2:3). (¹úÄÚÇÁ Á¶Á÷½ÅÇÐ, 449)
But it may also denote the obligation to satisfy justice, to pay the penalty of sin, ¡°actual guilt,¡± as Dabney calls it. It is not inherent in man, but is the penal enactment of the lawgiver, who fixes the penalty of the guilt. It may be removed by the satisfaction of the just demands of the law personally or vicariously. While many deny that sin includes guilt, this does not comport with the fact that sin was threatened and is indeed visited with punishment, and clearly contradicts the plain statements of Scripture, Matt. 6:12; Rom. 3:19; 5:18; Eph. 2:3.
ºÎÆÐ(pollution)´Â ¸ðµç ½ÅÀÚ¿¡°Ô »ýµæÀûÀ¸·Î ÀÓÇÏ´Â °ÍÀÌ´Ù. ÀÌ°ÍÀº ¸ðµç °³ÀÎÀÇ »î¿¡ ³ªÅ¸³ª´Â Çö½ÇÀÌ´Ù. ºÎÆÐ(¿À¿°)´Â ÁËÃ¥ÀÌ ¾øÀÌ´Â »ý°¢ÇÒ ¼ö ¾ø´Ù. ±×·¯³ª ¹ýÀûÀÎ °ü°è ¾È¿¡ Æ÷ÇԵǾî ÀÖ´Â ÁËÃ¥Àº Á÷Á¢ÀûÀÎ ºÎÆÐ(¿À¿°) ¾øÀ̵µ »ý°¢ÇÒ ¼ö ÀÖ´Ù. ±×·¯³ª ÁËÃ¥¿¡´Â Ç×»ó ºÎÆÐ(¿À¿°)°¡ µû¸¥´Ù. ¾Æ´ã ¾È¿¡¼ ÁËÃ¥À» Áø ÀÚ´Â °á°úÀûÀ¸·Î ºÎÆÐ(¿À¿°)ÇÑ º»¼ºÀ» °¡Áö°í žÙ. ´ÙÀ½°ú °°Àº ±¸ÀýµéÀÌ ÁËÀÇ ºÎÆÐ(¿À¿°)¸¦ ´ÜÀûÀ¸·Î µå·¯³½´Ù(¿ë 14:4; ·½ 17:9; ¸¶ 7:15-20; ·Ò 8:5-8; ¿¥ 4:17-19).
By pollution we understand the inherent corruption to which every sinner is subject. This is a reality in the life of every individual. It is not conceivable without guilt, though guilt as included in a penal relationship, is conceivable without immediate pollution. Yet it is always followed by pollution. Every one who is guilty in Adam is, as a result, also born with a corrupt nature. The pollution of sin is clearly taught in such passages as Job 14:4; Jer. 17:9; Matt. 7:15-20; Rom. 8:5-8; Eph. 4:17-19.
ºÎÆÐÀÇ »ýµæÀûÀÎ ºÎ¸ð¸¦ ¸Å°³·Î Àü´Þ¹Þ´Â ±¸Ã¼Àû ¿¹´Â ½ÃÆí 51: 5ÀÔ´Ï´Ù. ¡°³»°¡ ÁË¾Ç Áß¿¡ Ãâ»ýÇÏ¿´À½ÀÌ¿© ¸ðÄ£ÀÌ ÁËÁß¿¡ ³ª¸¦ À×ÅÂÇÏ¿´³ªÀÌ´Ù.¡±¶ó´Â ±¸ÀýÀÔ´Ï´Ù. ¼º°æÀÇ ±Ù°Å¸¦ ´ë¶ó°í Çؼ ±¸Ã¼ÀûÀ¸·Î Àû½ÃÇß½À´Ï´Ù. ¾Æ¸¶ ÀÌ ±¸ÀýÀº »ý°¢Áö ¸øÇß´ø ¸ð¾çÀÔ´Ï´Ù. ¸ðÄ£ÀÌ ÁË¾Ç Áß¿¡ ÀÚ½ÅÀ» À×ÅÂÇß´Ù´Â ¸»Àº ¹Ù·Î ¹ø½Ä¹ýÀ» µû¶ó¼ »ýÀ°¹ýÀ» µû¶ó¼ ºÎÆа¡ Àü´ÞµÇ¾ú´Ù´Â ¸»ÀÔ´Ï´Ù. Àü´ÞÀ̶ó´Â ¿ë¾î¸¦ °¡Áö°í ÀÌ´Ü ¿î¿îÇߴµ¥ ¹úÄÚÇÁ´Â ÀÌ·¸°Ô ¸»ÇÕ´Ï´Ù. ¡°ÀηùÀÇ Á¶»óÀº Ÿ¶ôÇÔÀ¸·Î½á ±×ÀÇ Èļտ¡°Ô ºÎÆÐÇÑ º»¼ºÀ» ¹°·ÁÁÖ¾ú´Ù_As a result of the fall the father of the race could only pass on a depraved human nature to his offspring.(¹úÄÚÇÁ, 436, ¿ø¼ 241)¡± ¿©±â¼ ¡°could only pass on¡¦to his offspring¡°Àº »ýÀ°¹ý, °ð ÀÚ½ÄÀ» ³º´Â °úÁ¤À» ÅëÇؼ Èļտ¡°Ô ºÎÆÐÇÑ º»¼ºÀÌ ¹°·ÁÁ³´Ù´Â ÀǹÌÀÔ´Ï´Ù.
¹úÄÚÇÁ Á¶Á÷½ÅÇп¡¼ ´õ Á÷Á¢ÀûÀΠǥÇöÀ» ã¾Æº¼±î¿ä? ÀÌ·± ±âº»Àû »ç½ÇÁ¶Â÷ ÀÌÇØÇÏÁö ¸øÇÏ¸é¼ ¹«½¼ ÀÌ´Ü¿¬±¸¸¦ ÇÑ´Ù´Â °ÍÀÎÁö µüÇϱ⠱×Áö¾ø½À´Ï´Ù. ¾Æ·¡ ÀοëÀº ¾î°Å½ºÆ¾ ½Ã´ëÀÇ ½ÅÇÐÀû ÀÌÇظç ÀÌ ½ÅÇÐÀû ÀÌÇØ°¡ Á¾±³°³Çõ ÀüÅë¿¡¼ ¿À¿°ÀÇ °³³äÀ» ¼³¸íÇÏ´Â µ¥ Àü¿ëµÇ¾î¼ ÇöÀç °³ÇõÆÄ ÀÎÁË·ÐÀÇ ¿À¿°(ºÎÆÐ)ÀÇ Àü´Þ¿¡ °üÇÑ ±âº» ±³ÀǸ¦ Çü¼ºÇÏ°í ÀÖ½À´Ï´Ù. ÀοëÇغ¸¸é, ÀÌ·¸½À´Ï´Ù.
±×·¯³ª ±×ÀÇ ÁÖµÈ °Á¶Á¡Àº ÁËÀÇ ºÎÆа¡ ÀüÀ̵ȴٴ °ÍÀ̾ú´Ù. ¾Æ´ãÀÇ ÁË´Â ¹ø½ÄÀ» ÅëÇØ ÀüÇØÁö¸ç, ÀÌó·³ ¾Æ´ãÀÇ ÁË°¡ ÀüÀ̵Ǵ °ÍÀº ±×ÀÇ ÁË¿¡ ´ëÇÑ Ã³¹úÀ̱⵵ Çß´Ù(¹úÄÚÇÁ Á¶Á÷½ÅÇÐ, 455)
However, his main emphasis was on the transmission of the corruption of sin. Sin is passed on by propagation, and this propagation of Adam¡¯s sin is at the same time a punishment for his sin.(¿ø¼ 260)
Á¤ÀÌö ¸ñ»ç´Â ÀÚ½ÅÀÇ Á¶Á÷½ÅÇÐ Áö½ÄÀÇ ¹«Áö¿¡ ´ëÇؼ ºÎ²ô·¯¿öÇϽñ⸦ ¹Ù¶ø´Ï´Ù. ³Ê¹« ¾î󱸴ϰ¡ ¾ø¾î¼ ³íÀïÀ̳ª Åä·ÐÀÇ °¡Ä¡¸¦ ¸ø ´À³§´Ï´Ù. ¹úÄÚÇÁ´Â Â÷Á¦ÇÏ°í ¿ª»çÀû °³ÇõÆÄÀÇ ½Å¾Ó°í¹é¸¸ Á¦´ë·Î ÀÐ¾î ºÃ¾îµµ ¾î¶»°Ô ÀÌ·± ¾î󱸴Ͼø´Â ¼Ò¼³À» ¾µ ¼ö ÀÖ´ÂÁö ÇѼû¸¸ ³ª¿É´Ï´Ù. ¿þ½ºÆ®¹Î½ºÅÍ ´ë¼Ò¿ä¸® ¹®´äµµ ÀÌ¿¡ ´ëÇؼ ¼³¸íÇÕ´Ï´Ù.
¹® 26. ¿øÁË´Â ¿ì¸® ÃÖÃÊÀÇ ºÎ¸ð·ÎºÎÅÍ Èļտ¡°Ô ¾î¶»°Ô Àü´ÞµÇ¾ú½À´Ï±î?
´ä. ¿øÁË´Â ¿ì¸® ÃÖÃÊÀÇ ºÎ¸ð·ÎºÎÅÍ ÀÚ¿¬ÀûÀÎ »ý½Ä¿¡ ÅëÇÏ¿© Èļտ¡°Ô Àü´ÞµÈ´Ù. ±×·¡¼ ÀÚ¿¬ÀûÀÎ »ý½Ä ¹æ¹ýÀ¸·Î ±×µé·ÎºÎÅÍ Å¾´Â ¸ðµç ÈļÕÀº ÁË Áß¿¡¼ À×ŵǰí ž°Ô µÇ¾ú´Ù1).
1) ½Ã 51:5; ¿é 14:4; ¿ä 3:6.
16¹® ¾Æ´ãÀÇ Ã¹ ¹üÁË ¶§¿¡ ¸ðµç »ç¶÷ÀÌ Å¸¶ôÇÏ¿´½À´Ï±î?
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Á¤ÀÌö ¸ñ»ç´Â ¾ËÁöµµ ¸øÇÏ´Â °ÍÀ» µÎ°í ¾ËÁöµµ, ¸øÇÏ´Â ºñ³À» ÇØ´ë°í ÀÖ´Â °ÍÀÔ´Ï´Ù. 3¹ø° ¹Ý·Ð ±ÛÀ» ¾²°í ÀÖ´Â µ¿¾È¿¡ ¼ö¾ø´Â À½ÇØÀÇ ±ÛÀÌ ¿Ã¶ó¿Ô½À´Ï´Ù. ±×¸®°í ½è´ø ±â»çÀÇ ³»¿ëÀº °è¼Ó ¼öÁ¤ÇÏ°í, Àڱ⿡°Ô ºÒ¸®ÇÑ ´ñ±ÛÀº »èÁ¦ÇÏ°í ÀÖ¾î¼ Á¦´ë·Î ¹Ý·ÐÀ» ÇϱⰡ ½±Áö ¾Ê½À´Ï´Ù.
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Á¤ÀÌö ¸ñ»ç°¡ 8¹ø°·Î ¡¶¹Ù¸¥¹ÏÀ½¡· 2¿ù 10ÀÏ <³ë½Â¼ö, û±³µµ °³Çõ½ÅÇÐÀÚ ÇÁ·ÕÅ©ÀÇ ´Éµ¿¼øÁ¾ÀÇ °øÅëÁ¡>¶ó´Â Á¦¸ñÀ¸·Î ¾´ ±ÛÀº »ç½Ç ½Ç¼ö°¡ ¾Æ´Ï¶ó, ±×ÀÇ ½ÅÇÐÀ» Àû³ª¶óÇÏ°Ô µå·¯³½ °ÍÀÔ´Ï´Ù. ÇàÀ§ ¾ð¾àÀ» ºÎÁ¤ÇÏ°í ½ÉÁö¾î ÇÁ·ÕÅ©, ¼î¿Ã½º ¸ñ»ç±îÁö ÀÌ»óÇÑ ½ÅÇÐÀ¸·Î ¸ô¾Ò½À´Ï´Ù. ÀÌ ±â»ç¸¦ ÅëÇØ ¸í¹éÈ÷ ±×°¡ ¿ª»çÀû °³ÇõÁÖÀÇ¿Í Àå·Î±³ ³ë¼±À» ºÎÀÎÇÑ´Ù´Â »ç½ÇÀ» º¸¿©ÁÝ´Ï´Ù(http://archive.fo/v3AGs).
¾Æ¿ï·¯ Á¦°¡ ¼ÓÇÑ ÇÕ½Å, ±×¸®°í ÇÕµ¿, °í½Å, ±×¸®°í ¿©·¯ Àå·Î±³ ÃÑȸµé¿¡°Ô °íÇÕ´Ï´Ù. Á¤½ÄÀ¸·Î ÃÑȸ ½ÅÇÐÀ§¿øȸ´Â ÀÌ ¹®Á¦¸¦ ´Ù·ç¾î Áֽñ⸦ ¹Ù¶ø´Ï´Ù. ±×°¡ ¾´ 7°³ÀÇ ±Û(±× ÀÌÈÄ¿¡µµ ¿©·¯ ±ÛµéÀÌ »ý»êµÇ¾úÀ¸³ª)¿¡ ´ëÇÑ ³ª¿¡ ´ëÇÑ ¹Ý·Ð ±Û°ú ±×¸®½ºµµÀÇ ´Éµ¿Àû ¼øÁ¾¿¡ ´ëÇÑ ±¸Á¶¸¦ ¹àÈ÷´Â °ÍÀ¸·Î °¡¸§ÇÒ±î ÇÕ´Ï´Ù. ³ª¸ÓÁö´Â ÀÌÁ¦ ÀÀ´ëÇÏÁö ¾Ê½À´Ï´Ù. ÀÌ¹Ì Á¦ ¼ÕÀ» ¶°³µ°í ÀÌ°ÍÀº Çѱ¹ÀÇ ¸ðµç Àå·Î±³ ÃÑȸÀÇ ¸òÀÔ´Ï´Ù.