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Talmud Yerushalmi Like Book. ÀÚ·áÃâó http://webcache.googleusercontent.com/search?q=cache:WRp_LvqI114J:www.facebook.com/pages/Talmud-Yerushalmi/73645319115+talmud+kabala&cd=17&hl=ko&ct=clnk&gl=kr Want to like or comment on this page? To interact with Talmud Yerushalmi you need to sign up for Facebook first. Sign Up It's free and anyone can join. Already a member? Log in. Basic Information. Founded 350- 400 CE About "In the initial stages of Messianic Redemption there would be a renewed interest in the study of Kabala and the Jerusalem Talmud." -Vilna Gaon Company Overview From the Machon Shilo website: In the Talmud HaBavli (Sanhedrin 24a) we read: "He has placed me in the dark, like those that are long dead" (Eicha 3:6) - Rav Yirmiyah said "this refers to the Talmud of Bavel [Babylon]"! On this, our teacher Rashi leaves us in no doubt as to its meaning: "Their learning is uncertain." It is worthwhile to note that Rav Yirmiyah was born in Bavel and came to Erets Yisrael as a young man. He was thus uniquely qualified to discriminate between the Torah of Bavel and that of Erets Yisrael. We are therefore not surprised to find the same Rav Yirmiyah, upon hearing a certain explanation given in Bavel, remarked: "Those foolish Babylonians! It is because they dwell in a land of darkness that they make such dark (incorrect) statements!" (Talmud Bavli, Pesahim 34b). Once again, Rashi is very forthright: "When they do not know the true explanation for something, they come up with incorrect explanations". Rav Yirmiyah was not alone in his view of the Torah of Galuth. His teacher, Rav Zera, who was also originally from Bavel, fasted 100 fasts upon coming to Erets Yisrael in order to forget his learning from Bavel (Talmud Bavli, Bava Mezia 85a). Rashi states plainly that this refers to the Babylonian Talmud's methodology. We should also note that these statements about the Torah of Bavel are found in the Talmud HaBavli itself. There is no attempt to hide this information (!). All of the above can only be understood in light of the observation of our Sages on the verses "And the gold of that land is good (Bereshith 2:12) and "There is no Torah like the Torah of Erets Yisrael, and no wisdom like the wisdom of Erets Yisrael" (Bereshith Raba 16,4). |