Incest
Moses ordered the priests that: "They shall not take a wife that is a whore, or profane … for he is holy unto his God." (Leviticus 21:7) The laws against incest are most vehement: "The nakedness of thy mother, shalt thou not uncover: she is thy mother … (Leviticus 18:7) And in the Talmud the Pharisee "sages" reverse these Biblical injunctions:
"If a woman sported lewdly with her young son, a minor and he committed the first stage of cohabitation with her — Beth Shammai say, he thereby renders her unfit to the Priesthood." Here a footnote explains that she could not marry a priest, if this made her profane and the above Leviticus 21:7 is cited precisely. (See Exhibit 82)
We then learn that the dispute concerns only the age of the son, not the lewdness of the foul mother: "All agree that the connection of a boy aged nine years and one day is a real connection whilst that of one less than eight years is not [Footnote: "So that if he was nine years and a day or more, Beth Hillel agree that she is invalidated from the priesthood, whilst if he was less than eight, Beth Shamnmai agree that she is not."] Here silliness reigns supreme, and one understands why Christ called the Pharisees "fools and blind:" "Beth Shammai maintaining, we must base our ruling on the earlier generations" [Footnote states: "When a boy of that age could cause conception."] "but Hillel holds that we do not."
The supposition that boys became fathers at eight is the silly excuse for the Shammai school to argue that the boy must be under eight to leave the mother pure. The standard throughout the Jewish Talmud is that a little boy becomes a person, "sexually mature," at nine years and one day, — another asininity. The whole argument strains at the "gnat" of age and "swallows the camel" of incest between mother and son. (Matthew 23:24)
Incest with Lot
The Bible tells us that after the destruction of Sodom with all of its inhabitants, except Lot and his two daughters who took refuge in a cave: "The firstborn said unto the younger, our father is old, and there is not a man in the earth to come in unto us … . Come, let us make our father drink wine, and we will lie with him, that we may preserve the seed of our father. And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose." The next night the same events took place for the younger: "Thus were both the daughters of Lot with child by their father." (Genesis 19:31-8) The abominating tribes of Moabiteg and Ammonites were the products of these two sons, at first spared, then demolished by the fourth king of Judah, Jehosaphat. (11 Chron. 20)
But the Talmudic "Sages" take anything but a critical view of this incest:
"A man should always be as alert as possible to perform a precept, for as a reward for anticipating the younger by one night, the elder daughter of Lot was privileged to appear in the genealogical record of the royal household of Israel four generations earlier." (See Exhibit 166, Nazir 23b-24a of the Talmud)
esesang91.com설립 개요
내적치유관련자료
개혁주의&청교도
상담 Counseling
현용수-쉐마인성교육-탈무드의 부도덕, 어리석음, 외설 (4)
처음으로
