처음으로
esesang91.com설립 개요
내적치유관련자료
개혁주의&청교도
상담 Counseling
|
|
Jewish Conspiracy 39
Jewish Conspiracy 39 자료출처 http://www.overlordsofchaos.com/html/jewish_conspiracy_39.html
They were people imbued with a dark spirituality that allowed them to commit these atrocities since they were not inconvenience with remorse or moral compunction. That is, they were immersed in an ancient spirituality that has haunted mankind since the very beginning and it is a dark spirituality whose embodiment is the Dark God, Ahriman who is called Satan in the Bible. Men who were Jewish predominantly staffed the Cheka and most of its leaders were Jewish. These are the facts although they are now become inconvenient to the mythmakers of the Zionist paradigm in which Jewish victimhood is a cornerstone and a scared shibboleth. For, the fact that the Jews were responsible for some of the most heinous crimes against humanity somewhat takes the gloss of the cult of the Holocaust, which enshrines the Jew as the eternal victim of Gentile aggression and hate.
Barbarism was taken to a different and diabolic level in the years during which the Cheka was run and staffed by Bolshevik Zionist Jews whose victims were predominantly Gentiles. Examples of this barbarity and vengeance are these. The Bolshevik Zionist Jews hated Christianity, and still do, and thus the Russian Orthodox priesthood were especially chosen to suffer. In Kherson, many priests were crucified. Archbishop Andronnikov in Perm was tortured, his eyes poked out and had his ears and nose cut off. In Kharkov, Gentile victims were lined up and had their hands nailed to a table, the skin around their wrists carefully cut with a knife, and boiling water poured over the hands and the skin slowly pulled off. The loathsome Chekists, the avenging Jews, called this particularly nasty torture "pulling off the glove." A priest called Dmitri was stripped naked and when he tried to make the sign of the cross, a Chekist cut off his right hand. Elsewhere in the great terror that swept over Christian Mother Russia, the avenging Jew exorcised his ancient enmity on the Gentile in a variety of hideous ways. Victims' heads were placed on an anvil and slowly crushed with a steam hammer and those due to undergo the same punishment the next day were forced to watch. Church dignitaries, clerics and functionaries were buried alive, but before that their eyes were poked out and their tongues cut off. The bishop of Voronezh was boiled alive in a cauldron and the monks, with guns aimed at their heads, were forced to drink this human broth. These crimes appear unbelievable to modern minds yet they occurred and they are documented. So are these crimes, committed by the Chekists who were predominantly Jews against victims who were invariably Gentiles. Chekists cut open the stomachs of their victims, pulled out a length of the small intestine and nailed it to a telegraph pole and, with a whip, forced the luckless victim to run circles around the pole until the whole intestine had been unravelled and the victim died, effectively disembowelling himself. Heads were crushed with special headscrews or were drilled through with crude dental tools. Victims were lined up, and beginning at one end, a victim was chosen and the upper part of his skull was sawn off and his neighbour forced to eat the exposed brain. This procedure was repeated to the end of the line. Whole families were arrested and tortured, children tortured before the eyes of their parents, and the wives before their husbands. Unbelievable but true, for, truth is always stranger than fiction and at times worse than can be imagined. The Evil abroad during the Bolshevik assault on Christian Mother Russia was rampant and the Jewish lead and staffed Cheka was its greatest and most heinous instrument of terror. Former Soviet apparatchik Mikhail Voslensky described some of the brutal methods used by the Chekists in his book Nomenklatura (1982): "In Kharkov, people were scalped. In Voronezh, the torture victims were placed in barrels into which nails were hammered so that they stuck out on the inside, upon which the barrels were set rolling. A pentacle [a five-pointed star formerly used in magic] was burned into the foreheads of the victims. In Tsaritsyn and Kamyshin, the hands of victims were amputated with a saw. In Poltava and Kremenchug, the victims were impaled. In Odessa, they were roasted alive in ovens or ripped to pieces. In Kiev, the victims were placed in coffins with a decomposing body and buried alive, only to be dug up again after half an hour" And, the Evil man, the Jew Vladimir Ilyich Ulyanov calling himself "Lenin," the hero of immature students and fools "Put more force into the terror ... shoot every tenth person, place all the suspects in concentration camps!"
In the Russian-Jewish newspaper Yevreyskaya Tribuna (24 August 1922) the Jew calling himself "Lenin" was reported to have asked his rabbis, the "holy men" of "the Jews," if they were satisfied with the particularly cruel executions meted out to the Gentile, his church and his God. Which, of course, they were. Juri Lina states in Under the Sign of the Scorpion (1998) that the Russian people knew exactly who were its torturers, executioners and murderers and that the Soviet regime moved to control the people's hatred of their Jewish tormentors; by making "anti-Semitism" a Thought Crime punishable by death. Thus, people suspected of having an "anti-Semitic attitude" were executed and anyone in possession of the Protocols of the Elders of Zion was executed on the spot. The move to control "anti-Semitism" was not because of higher ideals founded "brotherhood of man," egalitarianism or on some other trite liberal sentimentality but a practical solution to a real phenomenon: the hatred of the Christian Russian people for the avenging Jew that descended upon their Christian nation had attempted to destroy them, their Christian culture, their Christian religion and their God. The Jewish instrument of terror called the Cheka also staged the show trials (1928–33) of the Mensheviks and other "wreckers" of the Bolshevik Experiment. By the early 1930s it had not only a monopoly on all Soviet police functions but also its own army; a vast network of spies and informers in factories, government offices, and units of the Red Army; and a rapidly growing network of prisons and forced-labour camps, the infamous "Gulags." The Cheka was an instrument of Organised Evil, conceived by it, but operated almost exclusively by Ashkenazi Jews especially of the Bolshevik Zionist variety.
It is little surprise that these Jewish oligarchs, inspired by a non-human intelligence of awesome power, attempted to totally destroy Christian Russian culture, Christian Russian intellect, and Christian Russian history. The demonic inspiration for this desire to destroy Christian Russia can be discerned in the words spoken by the wicked Lenin, one of the architects of Bolshevik Zionist terror in Russia,: "If we go," he said, "we shall slam the door on an empty house." Evil, evil words. A sentiment echoed by another tyrant several decades later when Adolf Hitler facing defeat chillingly told his Nazi cohorts: "We shall not capitulate ... no never. We may be destroyed, but if we are, we shall drag a world with us... a world in flames." Hitler, Lenin, Trotsky, Himmler, Stalin, and the whole gang of cut-throats surrounding them, who led Russia and Germany in the first half of the twentieth century, all worked to the same Evil Agenda and for the same Dark Masters: the Dark Gods who are Ahriman and Lucifer ... the Two Faces of Evil that are verily the Two Beasts of the Apocalypse. After visiting Bolshevik Russia in 1920, Bertrand Russell (1872-1970) immediately apprehended the Organised Evil behind Bolshevism and which energised the Bolshevik Zionist Jews. Thus in a letter to Lady Ottoline Morrellt:
The English journalist and author Malcolm Muggeridge (1903–90) observed the events occurring in Russia and the Ukraine and wrote of them with a candour that was absent in the writings of many of his contemporaries. He wrote that Communism: "... destroys everything and everyone ... a darkness; a paralysis; in the country, a blight, sterility; shouting monotonously its empty formula – classless, socialist society – it attacks with methodical barbarity, not only men and classes and institutions, but the soul of a society. It tears a society up by the roots and leaves it dead." Muggeridge had been part of the Western Liberal Establishment and its cadre of dishonest intellectuals who rhapsodised over the "Communist experiment" and told the Western World what "joys" were gifted to the Russian people by Communism. "Joys" that these venal people, these intellectually dishonest and morally bankrupt people wanted visited upon its readership in the West in some future World Socialist State. Although Muggeridge initially suffered from this self-deceit when he witnesses the Bolshevik Zionist nightmare at first hand he was honest enough to admit to the great deception being foisted onto the Western World. Something his editors back in Britain did not want to hear never mind print. Hence, his articles were never printed or if they were in a ruthlessly sanitised form. Joseph Stalin, a first-class thug among first-class thugs, in a speech on April 24, 1924 told the faithful how it really was: "To put it briefly: the dictatorship of the proletariat is the domination by the proletariat over the bourgeoisie, untrammeled by the law and based on violence and enjoying the sympathy and support of the toiling and exploited masses." Lenin (who along with the equally wicked "Trotsky" foolish liberal intellectuals lionise as the lost hopes of "the Revolution" ) had this to say on the matter of advancing the "glorious revolution."
"I have seen the future and it works." Steffens' enthusiasm was shared by other uncritical and dishonest Western commentators who should have hung their heads in shame by supporting the Evil of Bolshevism and the psychopathic personalities at its head.
Nechayev's cell was called "People's Retribution." He had sojourned in Geneva where he met Mikhail Bakunin (1814-76) the Russian anarchist and devout atheist who was ally and then later opponent of Karl Marx. Bakunin wrote among other intellectual conceits this: "If God really existed, it would be necessary to abolish him." The two revolutionaries wrote several political pamphlets together including Catechism of a Revolutionist (1869) a document which Lenin was to read and follow slavishly since it provided him with the template from which he fashioned out of Marxism his murderous creed called "Marxist-Leninism." Nechayev returned to Russia and settled in Moscow to begin his sedition against the Tsarist State. When one of Nechayev's gang's members, one I I Ivanov, questioned his political ideas Nechayev murdered him telling the rest of the gang, "the ends justify the means." This, of course, is the mantra of all evil people and the slogan of the Dark Empire of Secret Societies epitomise by the Illuminati that goes some way to identify the ultimate source of much of this disturbed young man's philosophy. Nechayev fled to Geneva but when the Russian authorities discovered he was responsible for Ivanov's death, he was extradited from Switzerland. Aged 24, Nechayev stood trial before a court in Moscow, charged with murder. Yet, the authorities understood that he was also guilty of a more substantive crime. That by his murderous act he had revealed deeper truths that threatened the destruction of Russian society. The fear of the Russian establishment was palpable, and every day the minutes of the trial were laid before the Tsar. For, Nechayev's fate was of such concern to the rulers of Russia because they understood that this violent, psychopathic young man had articulated the formula by which the religious, legal, moral and social order of the state could be destroyed. Moreover, that Nechayev knew this and the court was acutely aware that he knew it. In 1873 he was found guilty and sentenced to twenty years' hard labour but died in prison in 1882 before completing his sentence. The equally depraved Lenin rhapsodised over Nechayev thinking him to be a titanic revolutionary who gave to fellow travellers such a startling and powerful formulation for destruction and control that they were forever printed on the memory. "All of Nechayev should be published," said Lenin, for "It is necessary to learn and seek out everything he wrote." Nechayev on one level was a depraved, bitter young man who sought to destroy society because he did not agree with it. On another, he was the epitome of the rancorous Jew seething with an enduring hatred for the Gentile who sought the destruction of Western Christian Civilisation. Lenin later used the evil precepts of the Revolutionary Catechism to gain power. But, more importantly, he used them to insure that Communism would stay in power, a historically unique secret that no other tyranny had hitherto known, and to spread the disease of Communist sedition throughout the Earth. Whether they know it or not, all Communists dance to Nechayev's tune, which is ultimately the leitmotif of Evil within the political process. Anarchists and revolutionaries are invariably sad people filled with bile and bitterness that have tasted wormwood and gall, who in their desperation turn, like the Satanists, to "the Devil" for solace. They ask for vengeance against the world that they have rejected, or that has rejected them, and also against their perceived enemies. They beseech him, wittingly or unwittingly, to help them overturn the natural order of things and give them satisfaction at last. Whatever price is asked, it will seem a bargain to these sad and bitter wretches. The most bitter and unforgiving revolutionary is the bourgeois or aristocrat who has lapsed from his class who have suffered unjustly from the actions of fellow members and will often turn against his class and betray it. The anarchist and revolutionary while denouncing power in others seek it out for themselves and like-minded souls. They are invariably pathetic and petty destroyers seeking vengeance for their powerlessness and social impoverishment. They cling to juvenile dreams of power and think they can reduce Natural Moral Order to chaos and from this desolation erect an alternative reality in an image of their own making. Like Luciferians and Satanists, anarchists and revolutionaries yearn for power but hate to serve it. Anarchists and revolutionaries are at best a nuisance and a vexation, the recreation for losers and louts. Their actions only become dangerous to the rest of humanity to an infinite degree when it is mixed with Satanism … as it very often is: such as it was in Bolshevism. The Evil behind Nechayev's Catechism of a Revolutionist can be easily discerned in two of his characterisations of an ideal "Revolutionary": "The Revolutionist is a doomed man. He has no private interests, no affairs, sentiments, ties, property nor even a name of his own. His entire being is devoured by one purpose, one thought, one passion - the revolution. Heart and soul, not merely by word but by deed, he has severed every link with the social order and with the entire civilized world; with the laws, good manners, conventions, and morality of that world. He is its merciless enemy and continues to inhabit it with only one purpose - to destroy it." "Hard towards himself, he must be hard towards others also. All the tender and effeminate emotions of kinship, friendship, love, gratitude, and even honor must be stifled in him by a cold and single-minded passion for the revolutionary cause. There exists for him only one delight, one consolation, one reward and one gratification - the success of the revolution. Night and day he must have but one thought, one aim - merciless destruction. In cold-blooded and tireless pursuit of this aim, he must be prepared both to die himself and to destroy with his own hands everything that stands in the way of its achievement." This is nothing less than a reformulation of the Agenda of Evil. No compassion, no charity, no love, just mindful and directed hate with "one thought, one aim - merciless destruction" of Natural Moral Order. Such wilful destruction not only appeals to the immature and the dispossessed but to the wicked hearts of very wicked men. Gentle reader, we live in a sinful world and men are easily corrupted into serving this darkness that threateningly hangs over human history. The Bolshevik Revolution was one of the darkest periods in history and the Ashkenazi Jewish involvement in it was great indeed. Ivanovich Bukharin (1888-1938) was a Bolshevik leader who Lenin called "the most valuable and greatest theoretician of the party." Bukharin advocated gradual collectivism of the farms but was consumed in the terror he advocated when Stalin executed him in a purge. On the matter of exterminating an entire social class by the Red Terror unleashed by the Cheka, Bukharin said that: "Proletariat coercion, in all its forms, from executions to forced labour, is, paradoxical as it may sound, the method of moulding humanity out of the human material of the capitalist period." Grigori Zinoviev (1883-1936), was another high-ranking Bolshevik put to his death by Stalin following a "show trial," but in his glory days during the Revolution said that: "We must carry along with us 90 million out of the 100 million of Soviet Russia's inhabitants. As for the rest, we have nothing to say to them. They must be annihilated." Of course, there is no moral difference between class-warfare and race-warfare, between eliminating a class and eliminating a race and consequently the architects of the Red Terror where in effect the originators of the efficient, systematic and applied practice of genocide. Yet the Jewish preponderance in the Cheka and its ruthless application of the class-warfare ideology against enemies who were non-Jews barely conceal the true nature of the phenomenon: an ancient enemy settling ancient scores. The Cheka's genocide in the guise of a class-war yielded a terrible crop. The executions were ceaseless and although the exact number executed by it is unknown, usual estimates put the figure murdered at between 100,000 and 500,000: however, the true figure far exceeds this.
The mantra of the Bolshevik Revolution of the alliance of "the workers and peasants" was an ingenious slogan thought up by clever Socialists who understood that almost everyone in Christian Russia was a peasant. This ploy of "inclusiveness" may have aroused certain sympathies from the masses but it was a slogan Lenin and his cohorts never had the slightest intention of enacting. For, these intellectuals despised the ignorant peasants referring to them as merely ignorant, "petty bourgeoisie" who stood in the way of the fantasy that was collectivised agriculture. Although Lenin's regime recognised the legality of the peasants' land seizures following the Bolshevik Revolution, it also began to demand increasingly unreasonable terms, which in the absurdities of Bolshevik Revolution ultimately required peasants to give their food away for free. In the moral vacuum that is Socialist Theory the producer must hand over to "the State," at fixed prices, everything surplus to his immediate needs and that which ensured continued production. Consequently the peasants were obliged to sell all grain and farm produce left over after satisfying personal needs and providing for future production to state agencies at fixed prices.
The Cheka was unleashed upon these loafers who were mandated to administer maximum punishments and summary executions. Unfortunately this murder of the black marketeer merely drove up black market prices, which, of course, was a perfect example of the principles of "bourgeois" economics of supply and demand in operation. The Bolshevik intellectuals then decided to send the Cheka and the Red Army to seize grain directly from the peasant. Of course, this was not very egalitarian or ideologically sound, yet, it was justified by accusing the peasants who withheld grain as nothing but wealthy "kulaks." Consequently, the ravenous Chekists, Jewish controlled and predominantly Jewish, set about their destruction of the Gentile peasantry with relish targeting both rich and poor alike. However, even this brutality did not bring about the desires of the clever intellectuals thinking out their diabolical schemes in their comfortable offices. For, not only was minimal food collected but also the brutalities inflicted on the peasants forced them into open revolt. Even the arch-schemer and hypocrite Lenin could not control or conceal his hatred of the dissenting peasants, ordering that the "kulaks" were to be deprived of not only surplus grain, but even seed grain required for future production, while in his speeches he bayed for their blood: "Merciless war against the kulaks! Death to them." Thus, as the Red Army battled with the White Army for control of Christian Mother Russia, it waged a less conspicuous ignoble civil war with the peasants ... all of them Christian. Several hundred thousand peasants were killed as a result of this so-called "Bread War" by the Cheka, who, gorged on the bloodlust for the destruction of the Gentile peasantry, killed not only captured rebels, but often murdered whole families, friends, or entire villages associated, however tenuously, with the "counter-revolution." Although many Red Army soldiers were reluctant to fight or murder their own people the Bolshevik Regime's superior organisation predicated on tyranny ultimately gave them victory over the peasants. Yet, it was a pyrrhic victory, even after the terrible slaughter, farmers tended not to slave in the fields regarding, quite reasonably, that there was no point in growing a surplus after the fruit of their labour had been appropriated by the State. Moreover, since seed grain was often spitefully taken from them, many peasants were unable to grow surplus crops even if they had so wished. Compounding the iniquity of the Bolshevik Regime and the stupidity of its "clever intellectuals" was a drought that spoiled every best effort to produce crops. The result was one of the great disasters of the century surpassed only by another Communist inspired famine in China in which at least 43 million died. In the Russian famine of 1921 even the official Soviet reports admitted that nearly 30 million Soviet citizens were in imminent danger of death by starvation. The Russian famine that was created by the policies of clever intellectuals and ideologues was appalling. Men were reduced to eating carrion and dead bodies, although the Politburo, the chief executive and political committee of the Communist Party, censored any mention of cannibalism in the press.
Already in August of 1921, Patriarch Tikhon (1865-1925) had written to the heads of the various Christian Churches (the Orthodox Patriarchs, the Pope, the Archbishop of Canterbury, the head of the Episcopalian Church of America) and pleaded with them for assistance as his people were threatened by starvation. A national ecclesiastical committee was also set up at this time to succour the starving and collections were taken in every church. Yet, the Bolshevik Regime would not recognise this committee and compelled it to disband since they wanted not only the death of the recalcitrant peasants that had displayed "counter-revolutionary tendencies but also the Russian Church itself. The Patriarch, understanding the nature of the Evil that the Bolsheviks represented, anathematised the godless government they created for their brutal killing of innocent people, the violation of religious freedom, the closing of monasteries and churches and for the thefts of church properties. All personally approved by Lenin and confirmed by the Politburo. Patriarch Tikhon was arrested on May 1922 and immediately the Communists organised a new Church administration, the so-called "Renovators." However, the Patriarch was released from prison and the "Renovators" movement soon fizzled out, but the ever-increasing popularity of the Patriarch alarmed the Bolshevik Regime who after inventing new excuses to discredit him understood that he represented a beacon of hope for the Russian people that had to be extinguished. The Communist press accused the Patriarch of having connections with "counter-revolution" Russian emigrees and thus the pretext was given for the renewed persecution of the Church, only this time with increased cruelty. Tikhon's assistants and followers were arrested and exiled and he himself was urged to flee abroad for his own safety by people who loved him, loved the Church and loved Christ. Patriarch Tikhon attempted to reconcile the Church with the new atheist regime, without compromising the truth of Scripture, humiliating himself to save others from humiliation. However, of course, the Evil that energised Communism and the wicked men within the Bolshevik Regime did not seek reconciliation but extermination. For, like then, as it is today, the main aim of the Agenda of Evil is the extinguishing of the Christ Impulse within Western Christian Civilisation. Unwilling to make a martyr of the Patriarch, the cowardly Communists and clever intellectuals tried to demoralise him by the wholesale murder of his clergy and weaving about him a web of lies, aspersion and threats. Although Patriarch Tikhon had the opportunity to save himself by abandoning his people and the country he loved, the Patriarch refused to leave them both. On March 25, 1925, after remaining three months in a hospital ill from exhaustion, the holy Patriarch of Moscow and All Russia died: from the poison given to him by a doctor who valued his own wretched life in this world. The simple brave pious cleric, who loved his people and Christian Mother Russia, had been murdered on the orders of Lenin who understood that the Patriarch in life represented everything he hated and which he and his fellow travellers sought to extinguish. On the day of the Patriarch's funeral, as all of the Churches in Moscow rang their bells, the streets of Moscow overflowed with mourners. Patriarch Tikhon's body was buried in one of the Churches of the Donskoy Monastery and on his simple grave was placed an oak cross with the words: "Tikhon, Holy Patriarch of Moscow and All Russia. March 25,1925". The Evil that ensnared Russia and her people was a dark, ancient force that has been a constant companion to mankind in his evolutionary journey on Earth. It is a principle that is active in Creation and one that grips tightly to the souls of men. It manifests in myriad ways but always it is present in the application of POWER and overtly so in the exercise of arbitrary power. Thus, history is replete with instances of Evil reigning supreme, when arbitrary power is wielded by wicked men, and terror and tyranny overwhelms a nation. It happened in France as the Ancien Regime was brought to its knees and it happened in Russia when the Czar was toppled from his throne. Both events bought a reign of terror that swept through the land leaving wholesale misery, death and destruction in its wake. Both events resulted in the murder of millions and both events were organised by the Secret Societies. In Christian France during the so-called "French Revolution," the presence of "the Jews" in this nation's great travails during The Terror was well hidden. However, this was not so in Christian Russia during the so-called "Russian Revolution." In Christian Russia, during its planned destruction, the baneful presence of "the Jews" was truly transparent since the ancient Jewish enmity for the Gentile had reached its apotheosis. For, at this time, the ancient hatred, the Longest Hatred, found its terrible expression when the entire apparatus of t |
The main instrument of Soviet State terror in the early years of Bolshevism was the Cheka. It was a very wicked and Evil organisation that attracted men who were willingly prepared to commit iniquitous acts against his fellow man, and it was controlled and staffed primarily by Bolshevik Zionist Jews.
History shows that when the Jew gets the upper hand in his centuries-old struggle with the Gentile, he extracts a terrible vengeance. For instance, many of the Dominican monks in the Spanish Inquisitions who ritually slaughtered thousands of so-called heretics were 
. but also of wicked people who understood from where he derived his power, exhorted his fellow Jews in the Cheka to:
From its inception Bolshevism meant organised tyranny and State Terror against its citizens and 
The first head of the Cheka was Moses Uritsky who passed control of the state torture apparatus to 
"Bolshevism is a closed tyrannical bureaucracy, with a spy system more elaborate and terrible than the Tsar's, and an aristocracy as insolent and unfeeling, composed of Americanised Jews. No vestige of liberty remains, in thought or speech or action."
"Freedom is a bourgeois prejudice. We repudiate all morality which proceeds from supernatural ideas or ideas which are outside the class conception. In our opinion, morality is entirely subordinate to the interests of the class war. Everything is moral which is necessary for the annihilation of the old exploiting order and for uniting the proletariat. Our morality consists solely in close discipline and conscious warfare against the exploiters …. Propaganda or agitation in an organization or co-operation with organizations having the effect... of helping in the slightest way that part of the international bourgeoisie which does not recognize the equal rights of the Communist system coming to take the place of capitalism, and which is endeavoring to overthrow it by force, whether by intervention or blockade or by espionage or by financing of the press or by any other means - is punishable by death or imprisonment."
Or pithier still, in correspondence with execrable 
Nevertheless, even in this terrible ordeal the evil men,
| 
|
