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주서택_내적치유_아래로부터의 영성_성적인 죄악을 조장하는 안셀름 그륀의 위험성
주서택_내적치유_아래로부터의 영성_성적인 죄악을 조장하는 안셀름 그륀의 위험성

안셀름 그륀은 “Im Haus der Liebe wohnen“ (To Live in the House of Love)이라는 책을 통해서
성과 성적인 죄악들을 정당화 하고 있습니다.

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A critique of the writings of the Benedictine Anselm Grün
Card. William Joseph Levada
Prefect of the Congregation
for the Doctrine of the Faith
Rome

Your Eminence,
we are turning to You with a proposal that the book by Anselm Grün “Im Haus der Liebe wohnen” (To Live in the House of Love) should be prohibited or at least that the believers should be warned against it, and that especially religious, students of theology and priests. This book does not lead to repentance, nor to pure God’s love, nor even to the love of neighbour. It opens the soul to an unclean spirit and to the spirit of paganism.
The writings of A. Grün are nowadays probably the widest read religious literature. We raise a vital question: What spirit is behind the author and his writings? Is it in accord with the Gospel and with the Spirit in which God’s Word is written, with the Spirit of the whole sound tradition of saints, martyrs and witnesses of Christ?
Do the writings of A. Grün really lead to the substance, that means to conversion and to an endeavour to follow Christ? And in the first place, is the centre of these writings Christ, His Word and His Spirit?
Are the things which A. Grün teaches really in accord with the tradition of saints, or they rather make one uncritically opened to the spirit of the world, to the spirit of New Age?
Is A. Grün a man of holy life, a man rooted in Christ as was Saint Apostle Paul? This great “formator” of clergy, men and women religious and believers unfortunately has a different spirit, which just imitates true piety but has nothing in common with true following of Christ and true love of Him!
The fruit of these writings with the spirit of New Age is that religious lose the sense of the substance of their vocation and many are leaving the monasteries. Those who remain and continue being fed on this spiritual poisoning are in an even worse situation than those who have left.
Jesus said: “Every tree is known by its fruits” (cf. Mt 12:33). The fruit of the writings of A. Grün is definitely not trueness and repentance (see Mt 3:8).
In 1995 the book “Im Haus der Liebe wohnen” (To Live in the House of Love) was published. However, this book does not define clearly the Christian teaching on love springing from the Gospel and from the lives of saints. The quotations from the Scripture are put in the system of thinking of a different spirit and in this way they are also interpreted.
In the last chapter “Love – it is a gift” the author makes allusions to the Song of Solomon and to Paul’s Hymn of love.
He purposefully does not distinguish between sexuality and its abuse by the individual in the sin of onanism, adultery, homosexuality and pagan religious rituals connected with divination, magic, spiritism and sexual orgies.
By contrast the Apostle writes clearly about that: “The body is not for sexual immorality but for the Lord… Do you not know that your bodies are members of Christ? ... Flee sexual immorality!” (1Cor 6:13-18)
In God’s Word there are clear words about moral purity connected with a pure relation of love to Christ. Every single as well as married Christian must have this clear attitude towards the sphere of sexuality.
In the Decalogue God sets two commandments as to this sphere. Jesus says to this: “You have heard that it was said: ‘You shall not commit adultery.’ But I say to you that whoever looks at a woman lustfully has already committed adultery with her in his heart. If your right eye causes you to sin, pluck it out and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell.” (Mt 5:27-30)
The Lord’s speech is clear. The image of cutting off the hand or plucking out the eye points to the necessity of radicalism in the fight with this lust which causes many to lose their faith and then even to eternally perish in hell.
In contrast to it, A. Grün brings forward a new view, or rather an old – pagan – one and dresses it in Christian terminology; however, this is not in the least in accord with the spirit of the Gospel and with the spirit of the Christian tradition.

From Grün’s new view logically follows this conclusion:
A slave to onanism will no longer fight against this sin – for he is just “developing a gift from God”.
An adulterer will see adultery in a new way – as a development of this gift.
A homosexual will justify his sin as a form of love.

안셀른 그륀은 자위행위, 간통, 동성애를
하나님이 주신 선물이나 사랑의 형태로 말하고 있으며,
더 이상 싸워야 나가야 할 죄가 아니라고 말합니다.

*오나니즘이란? (http://ko.wiktionary.org/wiki/onanism)

This consequence, which is a perverted attitude of mind, follows from the book by A. Grün!
However, what is even worse is that the author opens the door for pagan sacred prostitution. This spirit works through this book covertly, but the more perniciously.

놀라운 것은 이런 죄악들을 이교도의제의적 매춘과 관련시킨다는 것입니다.

Quotations:
“The description of the spouse (in the Song of Solomon) uses attributes from Near Eastern ‘goddesses of love’…”.
“Amid lions and leopards there was always the figure of Ishtar, the ‘goddess of love’. These animals protected her and made her hardly accessible…”

“… love is always something divine. This is expressed in many ways by the image of ‘a goddess of love’.”
These and other quotations are presented in a positive spirit so they open for pagan impurity tied with a pagan religious cult.

여기에 보면, 솔로몬의 아가서에 나오는 표현들을
"사랑의 여신"을 고대 근동의 이쉬타르 여신과 관련시키고 있습니다.

The author did not even omit St. John of the Cross. He misused this author who rendered his spiritual experience. In the pen of St. John of the Cross there is no danger, he himself can clearly distinguish; in the very introduction he points out the need of healthy asceticism. He also clearly distinguishes pure love from the sin of impurity and fornication!

Grün writes: “On his death-bed, John of the Cross did not ask for the penitential psalms to be read but for the Song of Solomon… John of the Cross did not mind open erotic, often even sexual expressions of this lyrical song. His comprehension of the Song of Solomon was free of fear or moral restraints. There was no blackening of sexuality or erotic. He accepted erotic and sexuality as something that comes from God, as good gifts which man may indulge in, which through the person loved point to an even deeper love – a love between God and man.”
If these Grün’s theories are read by people who are nowadays being influenced by perverted sexuality through massmedia and pornography, who have not been wholly converted to Christ and who are bound by sin in this sphere, these people will substantiate their sin and their dependence not only by St. John of the Cross but even by distorted God’s Word!

이 글을 쓴 저자는 안셀름 그륀의 말대로 라면, 그리스도의 말을 완전히 바꾸어 버리는 것이고
성적인 타락과 방종으로 이어지게 될 것이라고 말합니다.

Jesus’ word is clear: “He who keeps My commandments, he it is who loves Me.” (cf. Jn 14:21) The culmination and accomplishment of all commandments is in love and love is “the loss of soul for the sake of Christ and the Gospel” (Mk 8:35). How are we to understand it? The answer is given by the apostles themselves, who after the receipt of the Holy Spirit wholly witnessed to Christ and for their love of immortal souls preached the Gospel, even though they paid with their lives therefor. Jesus loved the Father and loved us, too, and died for us on the cross. He gave us all He had that we might obtain eternal life. This is pure love. He gave us an example: “That you love one another as I have loved you.” (Jn 13:34)
Love is crucified, but with Christ and for Christ and not with sin and for sin! The first God’s commandment says: “You shall love the Lord your God with all your heart, with all your soul, with all your mind and with all your strength.” (Mk 12:30) “You shall have no other gods.” (Ex 20:2-3) No opening of oneself for pagan spirituality connected with impurity, occultism and sacred prostitution!
Unfortunately, the author in his work took a different view – he opened the readers to the spirit of egoism, indulgence and impurity.
The writings of the Benedictine A. Grün, like the writings of the Jesuite A. de Mello, are very attractive, but behind them is a different spirit than the Spirit of Christ.

저자는 안셀름 그륀은 그리스도의 영과는 다른 영이라고 말하고 있습니다.

Conclusion
We propose that the book of Anselm Grün “Im Haus der Liebe wohnen“ (To Live in the House of Love) should be prohibited or at least that the believers should be warned against it, and that especially religious and priests! This book does not lead to repentance, nor to pure God’s love, nor even to the love of neighbour. It opens the soul to an unclean spirit and to the spirit of paganism.

이 글을 쓴 사람은 로마 가톨릭 추기경입니다.
추기경도 불결한 영으로 이교도의 영으로 끌어가기 때문에 금지해야 한다고 말합니다.
이런 사람을 왜 주서택 목사는 내적치유에서 가르칠까요?

*이 글을 쓴 저자는 William Joseph Levada 추기경 입니다. 자세한 것은 아래 링크를 참고하십시오.
William Joseph Levada (born June 15, 1936) is an American Cardinal of the Roman Catholic Church. Since 2005, he has served as Prefect of the Congregation for the Doctrine of the Faith, making him the highest ranking American in the Roman Curia. He was previously the Archbishop of Portland (Oregon) from 1986 to 1995 and Archbishop of San Francisco from 1995 to 2005. Levada was elevated to the cardinalate in 2006.
(자료출처 http://en.wikipedia.org/wiki/William_Levada)

In Christ,
Fr. Metoděj R. Špiřík ThD. OSBM
Fr. Eliáš A. Dohnal ThD. OSBM
Fr. Markian V. Hitiuk ThLic. OSBM
Pidhirtsi, 5th February 2008
Copies:
- The Pope Benedict XVI
- Cardinals and Bishops of the Catholic Church
- Representatives of the non-Catholic Churches
Address: Monastery OSBM, 80660 Pidhirtsi, Brody district, Lvov region, Ukraine
www.community.org.ua
(자료출처 http://www.google.co.kr/url?sa=t&rct=j&q=anselm%20grun%20new%20age&source=web&cd=3&ved=0CD0QFjAC&url=http%3A%2F%2Fwww.community.org.ua%2Fdwnld%2FengAGrun.doc&ei=1s5_T7GoBcTrrQf38qzbBQ&usg=AFQjCNErKrnHLXUoqQPoTHzZ0JG0gfADKQ&cad=rjt)
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