Á¤Á¤¼÷-Çѱ¹»ó´ã¼±±³¿¬±¸¿øÀº °ú¿¬ ¼º°æÀû»ó´ãÀ» Çϴ°¡?
Á¤Á¤¼÷-Çѱ¹»ó´ã¼±±³¿¬±¸¿øÀº °ú¿¬ ¼º°æÀû»ó´ãÀ» Çϴ°¡? ÀÌÁ¦ ¼¼ ¹ø°·Î Á¤Á¤¼÷ ±³¼ö°¡ ¼º°æÀûÀ¸·Î »ó´ãÀ» ÇÑ´Ù°í ÀÎÁ¤ÇÏ´Â Çѱ¹»ó´ã¼±±³¿¬±¸¿øÀ» »ìÆ캸°íÀÚ ÇÕ´Ï´Ù. Çѱ¹»ó´ã¼±±³¿¬±¸¿øÀÇ È¸ÀåÀº Á¤Á¤¼÷ ±³¼öÀÔ´Ï´Ù.
(ÀÚ·áÃâó http://www.kicm.org/)
±×·¯¸é Çѱ¹»ó´ã¼±±³¿¬±¸¿øÀº ¹«¾ùÀÌ ¹®Á¦Àϱî¿ä? °¡Àå Áß¿äÇÑ °ÍÀº Çѱ¹»ó´ã¼±±³¿¬±¸¿øÀÌ J. E. ¾Æ´ã½ºÀÇ ±Ç¸éÀû »ó´ã¿ø¸®¸¦ µû¸£°í ÀÖ´Ù´Â °ÍÀÔ´Ï´Ù. ¾óÇÍ µéÀ¸½Ã¸é, ¾Æ´Ï ±×°Ô ¹«½¼ ¹®Á¦¶õ ¸»Àΰ¡? ÇÏ°í »ý°¢ÇÏ½Ã°Ô µÇ½Ç°Ì´Ï´Ù. ±×·¯³ª, ¿©±â¿¡ ÇÔÁ¤ÀÌ ÀÖ½À´Ï´Ù. ¿Ö³ÄÇϸé ÀÌ¹Ì J. E. ¾Æ´ã½ºÀÇ ±Ç¸éÀû »ó´ãÀº º¯ÁúµÇ¾ú±â ¶§¹®ÀÔ´Ï´Ù. ±× Áõ°Å¸¦ ½ÇÁ¦·Î º¸½Ç·Á¸é, ¾Õ¼ ¸»¾¸µå·ÈµíÀÌ, ±Ù·¡¿¡ ¿þ¹Î¿¡¼ ¹Ú»çÇÐÀ§¸¦ ÃëµæÇÏ°í ¿À½Ã´Â ºÐµéÀÌ ¼º°æ»ó´ã(?)À» ¾î¶»°Ô ÇÏ°í °è½Ã´Â°¡¸¦ º¸½Ã¸é ºÐ¸íÇÏ°Ô È®ÀÎÇÏ½Ç ¼ö°¡ ÀÖ½À´Ï´Ù. ¸ð ´ëÇб³¼ö´Ô²²¼ Ã¥À» ³»¼Ì´Âµ¥, Ã¥Á¦¸ñÀÌ ¼º°æÀû***ÀÔ´Ï´Ù. ±× Ã¥¿¡¼´Â J. E. ¾Æ´ã½ºÀÇ ±Ç¸éÀû »ó´ã¿¡ ´ëÇؼ ±æ°Ô ¸»ÇÕ´Ï´Ù. ±×·±µ¥ °á·Ð¿¡ °¡¸é ÀýÃæÁÖÀÇ·Î °©´Ï´Ù. ±×·±µ¥ ¿Ö ¼º°æÀûÀ̶ó ½èÀ»±î¿ä? ¸í½ÉÇϽñ⠹ٶø´Ï´Ù. J. E. ¾Æ´ã½ºÀÇ ±Ç¸éÀû »ó´ãÀº ÀÌ¹Ì ³¡³µ½À´Ï´Ù. ±×°ÍÀº ´õ ÀÌ»ó ¼º°æÀû »ó´ãÀÌ ¾Æ´Õ´Ï´Ù. ±×°ÍÀº Á¤¸»ÀÌÁö "ÀýÃæÁÖÀÇ ¼º°æÀû »ó´ã"ÀÔ´Ï´Ù. ±×°ÍÀº ´Ù¸¸ ÀϹݻó´ãÀ̳ª º°¹Ý Â÷ÀÌ°¡ ¾ø´Â »õ·Î¿î Æ®·»µå ÀÏ »ÓÀÔ´Ï´Ù. ´õ¿íÀÌ ¾Õ¼ ¸»¾¸ µå¸° ³ë¿ø¼® ±³¼ö Àå¿øö ±³¼ö ¿ª½Ã Çѱ¹»ó´ã¼±±³¿¬±¸¿ø°ú ±íÀº °ü·ÃÀÌ ÀÖ½À´Ï´Ù. ÀÌµé ¿ª½Ã ÀýÃæÁÖÀÇÀû ¼ºÇâÀ» ºÐ¸íÇÏ°Ô °¡Áö°í ÀÖ½À´Ï´Ù. Àå¿øö ±³¼ö°¡ ÇÑ ¸»À» ²À ±â¾ïÇϽñ⠹ٶø´Ï´Ù.
"..., ¼º°æÀû »ó´ãÀº ½É¸®ÇÐÀ» ¹«½ÃÇÏ´Â °ÍÀÌ ¾Æ´Ï¶ó ±×°ÍÀ» ¼º°æÀÇ ºûÀ¸·Î ÀçÇؼ®ÇÏ°í, µµ±¸ Çй®À¸·Î »ç¿ëÇÏ°í ÀÖ´Ù¡±°í °Á¶Çß´Ù. (ÀÚ·áÃâó http://www.igoodnews.net/news/articleView.html?idxno=29364)
¹«¾ùº¸´Ù ±Ç¸éÀû »ó´ãÀ» °¡¸£Ä£ J. E. ¾Æ´ã½º ¿ª½Ã ½É¸®Çп¡ ´ëÇÏ¿© ¿øõÀûÀÎ ¹èÁ¦¸¦ ÁÖÀåÇÏÁö ¾Ê¾Ò½À´Ï´Ù.
According to Adams,
Psychology should be a legitimate and very useful neighbor to the pastor.
Psychology may make many helpful studies of man J.E. Adams, What about Nouthetic Counseling?, the separation of facts from values such that no observation or facts of nature will be helpful in providing facts about values. Hence, Adam's criticism is not meant to apply to a psychology which stays on its own proper turf and functions as a purely descriptive science in terms of treating organic diseases via medicine etc. However, it is meant to apply to those expressions of psychology which illegitimately cross over to the therapeutic process. According to the BC position, all forms of psychotherapy are prescriptive by definition insofar as they attempt to address human nature in general, pathology, values and mechanisms for change. This activity, in turn, renders them unscientific. Thus, Adams objects not to psychology per se but to the "so called clinical and counseling psychology" which he insists is not the domain of scientific psychology but of theology and religion. (ÀÚ·áÃâó http://www.ivpress.com/title/exc/2263-1.pdf)
±×¸®°í ¹«¾ùº¸´Ù Áß¿äÇÑ °ÍÀÎ Áö±ÝÀÇ »óȲÀÔ´Ï´Ù.
Áö±Ý ¿þ½ºÆ®¹Î½ºÅÍ¿¡¼ »ó´ãÇÐÀ» °¡¸£Ä¡´Â »ç¶÷Àº µ¥À̺ø Æ÷¿ì¸®½¼ ±³¼öÀÔ´Ï´Ù.
µ¥À̺ø Æ÷¿ì¸®½¼(David Powlison)Àº ´©±¸Àϱî¿ä?
µ¥À̺ø Æ÷¿ì¸®½¼(David Powlison)Àº ÇϹöµå ´ëÇб³¿¡¼ ½É¸®ÇÐ(BA). ¿þ½ºÆ®¹Î½ºÅͽÅÇб³¿¡¼ ½ÅÇÐ(MDiv)À» °øºÎÇÏ°í Ææ½Çº£´Ï¾Æ ´ëÇб³¿¡¼ ¹Ú»çÇÐÀ§(PhD)¸¦ ¹Þ¾Ò´Ù. ÇöÀç Çʶóµ¨ÇǾÆÀÇ ±âµ¶±³»ó´ã±³À°¿ø(CCEF)¿¡¼ ±³¼ö¿Í Ä«¿î¼¿·¯·Î È°µ¿ÇÏ¸ç ¿þ½ºÆ® ¹Î½ºÅÍ ½ÅÇб³¿¡¼ »ó´ãÇÐÀ» °¡¸£Ä¡°í ÀÖ´Ù. ¼º°æÀû »ó´ã Àú´Ã(The Journal of Biblical Counseling)ÀÇ ÆíÁýÀÎÀ̱⵵ ÇÑ ±×ÀÇ Àú¼·Î´Â Speaking Truth in Love, Power Encounter, Competent to Counsel? µîÀÌ ÀÖ´Ù. Àú¼ú°¡ ÀÏ »Ó ¾Æ´Ï¶ó ¹Ì±¹°ú À¯·´ µî ¿©·¯ ³ª¶ó¿¡ Àß ¾Ë·ÁÁø °»çÀÌ´Ù.
ÇϹöµå ´ëÇб³¿¡¼ ½É¸®ÇÐÀ» Àü°øÇÑ Å¿Àϱî¿ä???
µ¥À̺ø Æ÷¿ì¸®½¼(David Powlison)Àº ´ÙÀ½ÀÇ Ã¥¿¡¼ ±²ÀåÈ÷ Áß¿äÇÑ ¸»À» ÇÕ´Ï´Ù.
(ÀÚ·áÃâó http://www.amazon.com/Psychology-Christianity-Views-Spectrum-Multiview/dp/0830828486/ref=sr_1_1?ie=UTF8&qid=1358417531&sr=8-1&keywords=Psychology+%26+Christianity)
ÀÌ Ã¥¿¡¼ ±âµ¶±³¿Í ½É¸®ÇаúÀÇ °ü°è¿¡ ´ëÇÏ¿© µ¥À̺ø Æ÷¿ì¸®½¼Àº ´ÙÀ½°ú °°ÀÌ ¸»ÇÕ´Ï´Ù.
(Àû»öÀ¸·Î ó¸®µÈ ºÎºÐÀ» À¯³äÇϽñ⠹ٶø´Ï´Ù)
The final position, the biblical counseling view, is presented by David Powlison. Powlison argues that ¡°Christian faith is a psychology,¡± and ¡°Christian ministry is a psychotherapy¡± (245). Biblical counseling attempts to work out ¡°biblical faith into the particulars of our time, place, problems, and persons¡± (245). As such, biblical counseling is a distinctive approach to the psychological task, one explicitly oriented by Christian belief. Powlison develops the word ¡°psychology¡± along six lines (Psych-1 to Psych-6): the raw experiences of life, organized descriptions of those experiences, interpretive models, the practical application of those models (psychotherapy), professional and institutional arrangements, and the ethos of the culture. He then provides a test case of how a biblical counseling approach would work through these six aspects in a particular counseling encounter. According to Powlison, biblical counseling is just one example of ¡°practical theological work¡±: it seeks to apply Scripture to the complex circumstances of life (245).
ÀÌ°ÍÀÌ ¿þ½ºÆ®¹Î½ºÅÍÀÇ ¼º°æÀû »ó´ãÇÐ(biblical counseling)ÀÇ ÇöÁÖ¼ÒÀÔ´Ï´Ù.
ÀÌ¹Ì ÀýÃæÁÖÀÇ »ó´ãÇÐÀ¸·Î Àå¾ÇµÇ¾îÁ® ÀÖ½À´Ï´Ù. ÀÌ°ÍÀ» ºÎÀÎÇÑ´Ù´Â °ÍÀº ¿þ¹ÎÀ» ÃßÁ¾ÇÏ°í ¾Æ´ã½º¸¦ ÃßÁ¾ÇÏ´Â ÀÚµéÀÇ ¸Í¸ñÀÔ´Ï´Ù.
¸¸ÀÏ ÀÌ·± »ç½ÇµéÀ» ¹«½ÃÇÏ°í °è¼ÓÇؼ Á¦ÀÌ ¾Æ´ã½ºÀÇ ±Ç¸éÀû »ó´ãÇÐÀ» ÃßÁ¾Çϰųª, µ¥À̺ø Æ÷¿ì¸®½¼ÀÇ ÀýÃæÁÖÀÇÀû ¼º°æÀû »ó´ãÇÐÀ» µû¶ó°¡°Ô µÇ¸é ¿©·¯ºÐµéÀº °ð ¼º°æÀûÀ̶ó´Â ¸»ÀÌ ¾ó¸¶³ª ³»Æ÷Àû Àǹ̸¦ °¡Áö°í ÀÖ´ÂÁö¸¦ ¸ð¸£°í ¿©·¯ºÐµéÀÇ ¿ø·¡ÀÇ ±× ¼ø¼öÇÑ ¿½É, °ð ¼º°æÀûÀ¸·Î ¼ºµµµéÀ» ¸ñȸÇÏ°í ½ÍÀº °ÍÀÌ »ç¶óÁö°í °á±¹ ¼º°æÀûÀÎ °Í°ú´Â ¿µ µý ¹æÇâÀ¸·Î °¡°Ô µÉ °ÍÀÔ´Ï´Ù. ±×¸®°í ÀÌ¹Ì ±× ±æ·Î °¡¹ö·È±â ¶§¹®¿¡ ¹þ¾î³ª¿À·Á°í µ¹¾Æº¸¸é ÀÌ¹Ì ´Ê¾ú´Ù´Â °ÍÀ» ¾Æ½Ã°Ô µÇ½Ç °ÍÀÔ´Ï´Ù. ƯÈ÷ ±×°ÍÀÌ '***Çùȸ"¿¡ ¼ÓÇØ ÀÖ´Ù¸é ´õ¿í Èûµé°Ô µË´Ï´Ù.
´õ ´Ê±â Àü¿¡ ÈÄȸÇÏÁö ¸¶½Ã°í,
¿ÀÁ÷ Çϳª´ÔÀÇ ¸»¾¸¸¸À¸·Î ¸ñȸÇÏ½Ã°í ½Å¾Ó»ýÈ°À» ÇϽñ⠹ٶø´Ï´Ù.
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