유기성 목사를 따라 '영성일기를 쓰시는 분들에게

정태홍2013-05-11 11:14조회 319

유기성 목사의 '영성일기'는

프랭크 루박의 '하나님의 임재 체험하기'에 기초한다고 밝히고 있습니다.

현대영성이라는 말은 관상기도가 핵심인 영성을 말합니다.

현대영성가 진 에드워즈는 "하나님의 임재연습 플러스"(practice his presence)라는 책에서

로렌스 형제와 프랭크 루박을 함께 묶여서 영성을 말합니다.

진 에드워즈가 이 두 사람을 말하는 근본적인 이유는,

이들이 바로 관상기도의 원조에 속하기 때문입니다.

관상기도의 위험성에 대하여서는 이미 많은 분들이 지적을 해 왔습니다.

김남준 교수는 관상기도운동이 기본적으로 신비주의를 지지하는 뉴에이지(New Age) 사상과 중세 유대교의 신비주의에 기반을 두고 있으며, 관상기도운동을 소개한 레노바레(renovare) 영성운동의 리처드 포스터(Richard Foster)는 퀘이커 교도라고 밝혔다.
(자료출처 http://www.kchristian.com/?document_srl=4894)

일반적인 사람들은

관상기도가 아무리 '신비주의다' '뉴에이지다' '이단이다'

이렇게 말해 주어도 눈 하나 깜짝 안 합니다.

왜냐하면 소위 유명하다는 사람들이 그렇게 가르치기 때문입니다.

그러면,

이 두 사람이 하는 말을 잘 보십시오.

“주님은 당신 안에 계십니다. 그러므로 다른 어느 곳도 말고 거기,
당신 안에서 주님을 찾으십시오.” _로렌스 형제

“1분에 1초씩이라도 그리스도를 마음에 모시려고 노력해 보십시오.” _프랭크 루박

Part 1. 로렌스 형제
나는 끊임없이 하나님과 대화하면서 하나님의 임재 의식을 우리 안에 확고하게 할 수 있다는 것을 발견했습니다. 하찮은 것들과 어리석은 것들을 생각하기 위해서 하나님과 대화하기를 포기하는 것은 부끄러운 일입니다. 우리는 큰 기쁨을 주는, 하나님을 생각하는 그 고귀한 것으로 우리 영혼을 먹이고 살찌워야 합니다. _ p.26

나는 모든 것을 버리기로 결심했고, 나 자신을 온전히 하나님께 드렸습니다. 주님의 것이 아닌 것은 모두 포기했습니다. 이렇게 한 이유는 내 죄의 문제를 해결하기 위해서였고, 주님을 향한 사랑 때문이었습니다. 나는 주님 외에는 아무것도 없는 것같이, 절대적으로 아무것도 없는 것같이 살기 시작했습니다. 그리하여 이 세상 전체에 오직 주님과 나밖에 없는 것처럼 살기를 추구하기 시작했습니다. _ p.45~46

하나님은 당신을 사랑하십니다. 당신을 향한 하나님의 사랑은 당신이 상상할 수 있는 것보다 무한히 큽니다. 그러면 당신은 어떻게 해야 할까요? 하나님을 사랑하십시오. 그리고 당신의 위로를 주님에게서, 오직 주님에게서만 구하십시오. _ p.94

하나님께서는 당신 밖에 계시면서 당신에게 은총을 부어 주시는 것이 아닙니다. 주님은 당신 안에 계십니다. 그러므로 다른 어느 곳도 말고 거기, 당신 안에서 주님을 찾으십시오. _ p.109

Part 2. 프랭크 루박
나는 목사와 선교사로 15년 동안이나 섬겨 왔지만, 하루 종일 매 순간 하나님의 뜻을 따르는 삶을 살아 보지는 못했습니다. 그러다가 2년 전 나의 삶에 대해 심히 불만을 느끼고는 15분 내지 30분마다 나의 행동을 하나님의 뜻에 비추어 보는 노력을 시작했습니다. _ p.116

나는 내 마음을 하나님을 향해 활짝 열기 위해 의식적으로 민감함을 유지하면서 귀를 기울이며 기다립니다. 주의를 집중시킵니다. 때로는 이른 아침부터 오랫동안 그렇게 합니다. 하나님께 내 마음이 고정될 때까지는 침대에서 나오지 않기로 합니다. 얼마 지나면 이것이 습관이 될 것이고, 애써서 노력한다는 느낌은 점차 줄어들 것입니다. _ p.123

나는 하나님과의 교제를 계속 유지하기 위해 여러 방법을 시도하고 있는데, 그 가운데 가장 좋은 것은 하나님의 생각을 기다리며 하나님께 말씀해 달라고 구하는 것임을 날마다 깨닫습니다. _ p.134

1분에 1초씩이라도 그리스도를 마음에 모시려고 노력해 보십시오. 다른 일을 멈추거나 잊을 필요는 없습니다. 다만 그리스도를 초청하여 당신이 하고 있는 일과 말과 생각을 나누면 됩니다. _ p.157
(자료출처 http://mall.godpeople.com/?G=9788904152858)

이들이 말하는 하나님은 우리 밖에 계시는 무한하시고 인격적이신 하나님이 아닙니다.

이들이 말하는 하나님은 '우리 안에 있는 하느님'을 말하고 있습니다.

이 점을 놓치면 안 됩니다!!!

이 책의 '편집자 레터'에 나오는 글을 읽어 보십시오.

(자료출처 http://mall.godpeople.com/?G=9788904152858)

이들이 말하는 하나님의 임재체험은 '자기 속에 있는 하나님을 체험하는 것'을 말합니다.

제가 말을 하면 뭐라 하실까봐 다른 분들의 의견부터 먼저 옮겨와 봤습니다.

아래 글은 레이융겐의 "신비주의와 손잡은 기독교"를 읽으신 분이 쓴 글입니다

관상기도를 추적하면 그 배후에는 뉴에이지, 영적 제자도, 영적훈련, 신성한 공간, 명상, 침묵, 사막의 교부들, 요가, 지압, 자기계발에 사용되고 있는 원리, 이머징교회, 고대의 수련법, 미로걷기등 외에 수없이 많이 동원되고 있는 게 현실이라고 지적한다. 특히 기독교에 친숙한 '목적이 이끄는 삶'의 저자인 릭워렌과 이머징교회를 예로 들었고, 기독교에 잘 알려진, 토머스 머튼과 나우웬, 리차드 포스터, 베스무어, 맥스루케이도 심각하게 언급하고 있는게 특징이다.

저자의 지적은 다음에 있다. '목적이 이끄는 삶'의 11일째와 38일차에서 언급한 내용이다, 하나님과 친구가 되는 비결에서 '호흡기도'를 언급했다(목적이 이끄는 삶 pp. 118-122). 이것은 관상적인 영성으로 '카르멜 수도회'의 소속의 수사였던 '로렌스'형제 이야기를 예로 든 것이다. 로렌스 형제는 "하나님의 임재 연습"이라는 스스로 붙인 습관 때문에 관상적인 저자들이 자주 인용한다. 여기서, 릭 워렌은 이 '수사'를 소개하면서 엡 4:6절을 괴상하게 번역된 뉴 센츄리역본을 얼버무려 넣는다고 지적한다. 즉, "하나님은 온 세상을 다스리시고 어디에나 계시고 모든 것 안에 계시도다". 워렌은 이 오역을 바로 잡고 여기서 말하는바 한 믿음으로 한분 하나님 아래서 유일무이하게 그리스도와 연합한 교회 전체임을 경각시키지 않았다는 점을 들고 있다(p. 239). 이런 점이 곧 뉴에이지에서 설명하는 한 중앙이란 점을 저자는 지적하고 있다. 저자는 이어, 릭 웨렌은 "짧게 반복하라는 로렌스 형제의 조언과 호흡기도 즉, 짧은 문장 혹은 문구를 골라서 종일 사용하라."는 점을 지적했고(p. 242). 이어서 "하나님의 임재 연습은 기술이다. 발전시킬 수 있는 습관이다."라는 점이다. 곧, '호흡기도'는 정당한 훈련인가?를 질문하고 있는 것이다. 이것은 일종의 '최면효과'라는 점을 저자는 밝힌다. 이런 면에서 저자 자신도 엄청 박식하다는 생각이 든다. 웨렌이 최면이라도 하지 않았는데도 저자 스스로가 알려주고 있는 셈이다.
(자료출처 http://blog.daum.net/dygksqhrdma/7519342)

'로렌스 형제'란 누구일까요?

갇피플에서 저자소개를 보면 다음과 같습니다.

로렌스 형제
로렌스 형제의 본명은 니콜라스 에르망이다. 1611년 프랑스령 로렌에서 태어난 그는 18세 때 회심했다. 1666년에 카르멜 수도회(The Carmelites)라는 종교 단체에 들어갔고, 이때부터 로렌스 형제로 불리게 되었다. 그는 이곳에서 평수사로 지냈고, 요리하는 일과 신발 수선하는 일을 하며 하나님의 임재를 연습했다. 아무리 하찮은 일이라 해도 주님의 일로 여기며 기꺼운 마음으로 감당했고, 하나님의 임재를 통한 깊은 교제의 기쁨을 누리기 시작했다. 그는 1691년, 향년 80세로 세상을 떠났다. 그의 조용하고도 평온한 믿음과 단순한 ‘하나님의 임재 체험’은 수도회 안에, 후에는 수도회 밖에까지 알려지게 되었다.
(자료출처 http://mall.godpeople.com/?G=9788904152858)

이 로렌스가 말하는 하나님 역시, '우리 안에 있는 하느님'을 체험하는 것입니다.

관상기도의 전통에 대하여 리차드 포스터는 다음과 같이 말하는데,

프랭크 루박(Frank C. Laubach, 1884-1970)을 말하고 있습니다.

Contemplative Tradition
The Contemplative Tradition: Discovering the Prayer-filled Life
Foster puts the practice of the presence of God at the heart of Christian faith and practice. He sees the disciplines of prayer and devotion as the necessary preludes to a meaningful life. Throughout church history intimacy with God has been the most common experience of men and women of God.
By the 4th Century intensely devout men and women took to the deserts of Egypt and the Middle East in order to practice solitude, fasting, meditation, prayer, “self-scrutiny, self-knowledge, and self-mastery.”
One of the first and most famous was St. Anthony (251?-350?). As a wealthy young man of 20 he heard a sermon based on Matthew 19:21: "Go, sell what you possess and give to the poor, and you will have treasure in heaven." He then dispersed his inheritance and embraced asceticism. His struggles with demons in the desert and his austere mode of life soon attracted followers, and for many years he provided inspiration and instruction to others who followed him into monastic life. Anthony also had a strong commitment to social justice. He “ministered tirelessly among the poor in the mines and in the prisons. He confronted unjust judges and preached the gospel with great power. His speech was full of grace, often bringing reconciliation between hostile groups.” (Foster, 1998, p. 28-29)

Foster also gave a modern example of the contemplative life.
Frank C. Laubach (1884 - 1970) was a missionary to the Philippines. He wrote forty books on prayer, literacy, justice and world peace. He wrote Toward a Literate World, and Forty Years with the Silent Billion about the world literacy movement. He was deeply concerned about the overwhelming poverty and injustice inflicted on the Filipino people. He believed that the ability to listen, speak, read, write, and figure math was essential for native people to begin to solve their personal and social problems. Using a basic instructional approach, which he called, “each one, teach one,” he found that even the most impoverished people could gain control of the written and spoken word and thereby take some control of their own lives. Laubach saw literacy as a powerful tool for positive community change. Since World War II this program has empowered millions of people around the world to change their lives and transform society. Laubach advised his followers to, "...hunt out the deepest need you can find" and minister to them the love of Christ. Laubach also had a very intense personal prayer life. In his book, Letters by a Modern Mystic, he wrote, “I do nothing that I can see excepting to pray for them, and to walk among them thinking of God. They know I am a Protestant. Yet two of the leading Moslem priests have gone around the province telling everybody that I would help the people to know God.” (Foster, 1998, p. 44)

These examples by Foster are intended to show that the contemplative life and social service go together-that each one makes the other meaningful. According to him, “When prayer and piety are used as a dodge from responsible action, we must expose this twisted and deformed spirituality as an imposter.. . . We train in the spiritual life so that we have the ability to live rightly.” (Foster, 1998, p. 54-55)
(자료출처 http://david-alexander.tripod.com/id128.htm)

유기성 목사가 자신의 '영성일기'의 기초라고 말한 책은

"하나님과 동행한 사람의 고백"(LETTERS BY A MODERN MYSTIC)입니다.

그러므로 '영성일기'는 관상기도에 기초하여

자기 안에 하나님을 체험한 것을 기록하는 일기라는 뜻입니다.

갇피플에 검색해 보시면, 이것은 "레노바레 콜렉션 4"라고 소개됩니다.

프랭크 루박의 편지 : 하나님과 동행한 사람의 고백 - 레노바레컬렉션 4

(LETTERS BY A MODERN MYSTIC - RENOVARE COLLECTION 4)

원래 책은 어떤 것일까요? 아마존 닷컴에 보면 다음과 같습니다.

(이미지 자료출처 http://www.amazon.com/Letters-Modern-Mystic-Frank-Laubach/dp/B001I2NDXU/ref=pd_sxp_f_i)

이 책에 대하여 라이트하우스에서는

관상기도의 흐름을 받고 있다고 다음과 같이 말합니다.

Association of Christian Schools International Adds Spiritual Formation and Promotes Contemplative Authors
January 25th, 2008 | Author: Lighthouse Trails Editors

The Association of Christian Schools International (ACSI) is a major resource association for Christian schools around the world. According to its website, ACSI serves over 5,300 member schools in approximately 100 countries with an enrollment of nearly 1.2 million students. It claims to strive to “enable and equip Christian educators and schools worldwide to effectively educate children and young people with the mind of Christ.”

Unfortunately, ACSI may be heading into the troubled waters of contemplative spirituality. A letter sent out last month by ACSI stated the following:
Next month, each head of school of an ACSI member school will receive a complimentary copy of the book Letters by a Modern Mystic by Frank C. Laubach. This is being sent to you to encourage you to order copies for your teachers at a discounted rate. Dr. Ken Smitherman, ACSI President, is making this a priority because he believes that this book will lead you and your teachers to a deeper level of discipleship and thus impact students (Luke 6:40).

This letter was sent to Lighthouse Trails by a concerned principal from a Christian school in the United States.
The Laubach book is one of three books listed under (link removed by ACSI) the ACSI “Spiritual Formation” section: Laubach’s Letters by a Modern Mystic, Dallas Willard’s Renovation of the Heart, and Cultivating Christian Character by Michael Zigarelli. It is the third book (by Zigarelli) on which this article will focus.

In Zigarelli’s book, he gives a hearty promotion for contemplative spirituality in the chapter titled “Become More God-Centered by Practicing the Spiritual Disciplines” through a recommended list of books and authors that includes several contemplative proponents: Richard Foster (Celebration of Discipline), Dallas Willard, John Ortberg, Francis de Sales, St. John of the Cross, Brother Lawrence, and St.Ignatius of Loyola. Zigarelli also lists many of these same names at the back of the book under “Helpful Resources for Cultivating Christian Character” (the theme of the book). This extended list also includes centering prayer advocate Larry Crabb, panentheist Thomas Merton, and one particular name that many of our readers may not be familiar with – David Steindl Rast. Those who are familiar with this name will undoubtedly find this extremely disturbing to know that Christian school teachers and students may be introduced to Steindl Rast through Zigarelli’s book.

In Ray Yungen’s book, A Time of Departing, he discusses Steindl Rast:
In the summer of 1996, Buddhist and Catholic monks met together to dialogue in what was billed the “Gethsemane Encounter.” David Steindl-Rast, a Zen-Buddhist trained monk and close friend of Thomas Merton, facilitated this event.
During the encounter, presentations on Zen meditation and practice from the Theravedan Buddhist tradition were offered. One of the speakers discussed the “correlation of the Christian contemplative life with the lives of our Buddhist sisters and brothers. (Credence Communications Catalog)…

David Steindl-Rast once asked Thomas Merton what role Buddhism played in his going deeper into the spiritual life. Merton replied quite frankly: “I think I couldn’t understand Christian teaching the way I do if it were not in the light of Buddhism” (The Dawn of the Mystical Age, Tuoti, p. 127).

Did Merton mean that in order to understand what Christianity really is, you have to change your consciousness? I believe that is exactly what he meant. Once he personally did that through contemplative prayer, Buddhism provided him with the explanation of what he experienced. But again the catalyst was changing his consciousness….
You don’t have to change your consciousness to grab “aholt” of God. All you need is to be born-again. What Steindl-Rast and the other Gethsemane monks should have been telling the Buddhists is, “Behold! The Lamb of God, who takes away the sin of the world!” (John 1:29). (ATOD, ch. 3)

Steindl Rast is described as “a successor to his mentor Thomas Merton, who shared with him the wonders of Eastern spiritual teachings.” 1In Steindl Rast’s book, The Ground We Share: Everyday Practice, Buddhist and Christian is an interspiritual dialogue promoting the idea that mysticism is the common ground in all religions. The basis of this idea is that the same “God” is reached during mystical experiences, no matter what religion the meditator is from. Of course, what this really means is that God is all things and all humans (i.e., man is divine).

Not only is ACSI pointing Christian schools to David Steindl Rast, but in an article (p. 5) written by ACSI president Smitherman, he speaks favorably of emerging leader Rob Bell’s book, Velvet Elvis. Bell shows in that book his propensity toward the New Age by calling Ken Wilber’s book, A Brief History of Everything, “mindblowing,” telling readers to spend three months studying it (click here for more information on Bell).

ACSI represents 5300 Christian schools internationally. We pray and hope they will realize that spiritual formation (contemplative spirituality) is not the way “to enable and equip Christian educators and schools worldwide to effectively educate children and young people with the mind of Christ.” David Steindl Rast, Thomas Merton, Ken Wilber, Rob Bell and other mystics cannot help with this, and in fact, following their teachings will do the opposite.

Sadly, the ACSI Early Education Conference on April 19, 2008 is telling attendees to read Henri Nouwen’s book, In the Name of Jesus for preparation for the conference.2 – p. 3 It is in this book Nouwen says: “Through the discipline of contemplative prayer, Christian leaders have to learn to listen to the voice of love … For Christian leadership to be truly fruitful in the future, a movement from the moral to the mystical is required.” Nouwen identifies “mystical” when he states: “The quiet repetition of a single word can help us to descend with the mind into the heart … This way of simple prayer … opens us to God is active presence” (The Way of the Heart). And he shows the “fruit” of contemplative when he states: “Today I personally believe that while Jesus came to open the door to God’s house, all human beings can walk through that door, whether they know about Jesus or not. Today I see it as my call to help every person claim his or her own way to God.”
(Sabbatical Journey, page 51, 1998 Hardcover Edition)

When Zigarelli recommended David Steindl Rast, did he realize that Steindl Rast rejects the biblical gospel of atonement? Listen to what Steindl Rast states:

Unfortunately, over the course of the centuries, this [Christianity] has come to be presented in almost legal language, as if it were some sort of transaction, a deal with God; there was this gap between us and God, somebody had to make up for it–all that business. We can drop that. The legal metaphor seems to have helped other generations. Fine. Anything that helps is fine. But once it gets in the way, as it does today, we should drop it. (The Ground We Share, p. 45)
Is that really what ACSI wants for Christian schools – to drop the gospel of Jesus Christ?
(자료출처 http://www.lighthousetrailsresearch.com/blog/?p=2084)

결론적으로

유기성 목사가 말하는 '영성일기'는

잘못된 신비주의 영성기도인 '관상기도'에 기초한 것임을 분명하게 알아야 합니다.

참고로,

이 글에서 보면, 놀랍게도 래리 크랩도 향심기도를 옹호하고 있는 것으로 나타나네요.

그래서 '에이 설마 그럴까?'해서 찾아 보았더니 놀랄만한 자료가 나왔습니다.

정말 믿을 사람 별로 없다는 것을 여실히 알게 됩니다.

다음은 관상기도 옹호가들의 목록입니다.

The following is a list of just some of the secular and religious promoters of Contemplative Prayer provided by the “Lighthouse Trails Research Project” 14 website:

BAILEY, ALICE : Founder of the Arcane School, an offshoot of Theosophy - authored several books through a "spirit guide."
BLANCHARD, KEN: Founder of Ken Blanchard Companies and “Lead Like Jesus” Leadership Conferences.
BROTHER LAWRENCE: (1605-1691) Carmelite layman, author of “Practicing the Presence of God”. Believed God was in all things.
CANFIELD, JACK: Creator and author of the “Chicken Soup for the Soul” series. *New Age.
CRABB, LARRY: *Christian Clinical Psychologist, author, Spiritual Director and Advisor for American Association of Christian Counselors.
EDWARDS, TILDEN: Founder of the Shalem Prayer Institute in WA, DC
FOSTER, RICHARD: Quaker and Founder of Renovare and author of “Celebration of Discipline”, *the General Editor of “Renovare Spiritual Formation Bible”, and “Prayer: Finding the Heart’s True Home”.
FOX, MATTHEW: Former Dominican priest and author of “The Coming of the Cosmic Christ”; developed Creation Spirituality; believes that God and Christ are in all things.
KEATING, THOMAS: Catholic monk, Co-father of the modern day Contemplative Prayer Movement.
KIMBALL, DAN: Author of “The Emerging Church” and a leader in the Emerging Church Movement. Promotes labyrinths and lectio divina.
MANNING, BRENNAN: Former Catholic priest, author of “Ragamuffin Gospel”, and “Abba’s Child”.
MARX HUBBARD, BARBARA: Influential New Ager who says of Christians: "Unaware of our evolutionary potential, they [Christians] prevent the action and response needed to transcend the terrestrial phase of our existence. They would annihilate the possibility of Universal Humanity by claiming we have no right to achieve it."
MCLAREN, BRIAN: Considered the main leader of the Emerging Church Movement, *New Age Promoter, Pastor
MERTON, THOMAS: Now deceased Catholic monk *who wanted “to become as good a Buddhist as I can."
(Steindl-Rast, 1969); quoted often by Richard Foster.
NOUWEN, HENRI: Deceased Catholic theologian, *Contemplative Universalist, author of “In the Name of Jesus” and “The Way of the Heart”.
PECK, M. SCOTT: *Psychiatrist, Author of “The Road Less Traveled”.
SCHULLER, ROBERT: Pastor of Crystal Cathedral and the "Hour of Power" television program. *Promotes Psychology
SANFORD, AGNES: *Author of ”Healing Light”, taught that the “Kingdom of God is within you”.
SHANNON, WILLIAM: New Age biographer of Thomas Merton.
TEASDALE, WAYNE: Coined the term “interspirituality”.
TERESA OF AVILA: *Catholic nun, author of "Book of Foundations", Quoted by Foster, Peterson.
UNDERHILL, EVELYN: *Roman Catholic, author of “Mysticism”, wrote 39 books and over 350 articles.
WALSCH, NEAL DONALD: Author of “Conversations with God” and New Age leader who said, " The era of the Single Savior is over. What is needed now is joint action, combined effort, collective co-creation." p. 157
WARREN, RICK: Pastor and author of the “Purpose-Driven Life”. *Promotes his Global P.E.A.C.E. plan involving 400,000 churches.
WILLIAMSON, MARIANNE: Contributed to making “A Course in Miracles” well known; currently involved with the Department of Peace.
YACONELLI, MIKE: The late founder and owner of Youth Specialties; promoted Contemplative Spirituality. [Mike passed away in 2003].
YACONELLI, MARK: Son of the late Mike Yaconelli - very active in the Contemplative Prayer Movement.
*Extra notes added by author.
Additional Promotors

BLACKABY, HENRY: Author of “Experiencing God” workbook and seminars. Taught among SBC and Roman Catholics. Promoted by Rick Warren.
HYBELS, BILL: Pastor of Willowcreek Community Church, Hosts conferences with Contemplative Speakers such as Larry Crabb and Brian McLaren. Hosted “Lead Like Jesus” 2004 Conference with Ken Blanchard.
JEREMIAH, DAVID: Pastor of “Turning Point Ministries”, Author of “Life Wide Open”, Speaker at Ken Blanchard’s “Lead Like Jesus Seminars” and America Association of Christian Counselors.
LUCADO, MAX: Author and Founder of UpWords. Speaker on an instructional DVD on Contemplative Prayer, titled “Be Still” which includes Richard Foster.
MONK KID, SUE: Mystic Author of “God's Joyful Surprise” a spiritual memoir describing her advent into contemplative Christian spirituality and “When the Heart Waits”.
MOORE, BETH: Founder of Living Proof Ministries for women. Speaker on an instructional DVD on Contemplative Prayer, titled “Be Still” which includes Richard Foster.
NEE, WATCHMAN: Mystic Author of “The Spiritual Man”.
ORTBERG, JOHN: Author of “Closer Than You Think”, 2005 favorably quotes contemplatives.
PETERSON, EUGENE: Author of “The Message” bible translation and the book “The Contemplative Pastor”. Endorses Foster.
SENGE, PETER: Buddhist, Author and Founder of Society for Organizational Learning. New Age.
SMITH, MICHAEL W.: Christian Musician. Promoter of Brennan Manning’s book “Above All”.
STANLEY, CHARLES: SBC Evangelical Pastor, Author “How to Listen to God”. Espouses the belief that God continues to speak to man today outside of His Word. In the 9/93 In Touch magazine, Stanley quotes favorably from mystic Richard Foster's book “The Celebration of Discipline” (9/22).
STANLEY, ANDY: Pastor, Spoke at Ken Blanchard’s “Lead Like Jesus” Conference in October, 2005.
SWINDOLL, CHUCK: Evangelical Pastor of “Insight for Living”, author of “So, You Want to Be Like Christ? Eight Essentials to Get You There.” (A book on the solitude and silence of Contemplative Prayer.)
TALBOT, JOHN MICHAEL: Christian Musician. Practices Tai Chi and Yoga. Writes on “Christian Meditation”.
(자료출처 http://www.earnestlycontend.com/cp.html)

(이 자료의 원래 출처는 http://www.lighthousetrailsresearch.com/glossarynames.htm 입니다)

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