쿤달리니 에너지와 관상기도 Kundalini Energy (Serpent Power) Same as Contemplative Prayer
쿤달리니 에너지와 관상기도 Kundalini Energy (Serpent Power) Same as Contemplative Prayer
핍립 로메인은 관상기도가 쿤달리니 에너지를 받는 것임을 밝히고 있습니다.
1991년에 발행된 이 책에는 관상기도의 대가인 토마스 키팅의 서문이 있습니다.
Describes the awakening of the kundalini process in Philip St. Romain, a Christian who knew nothing about this energy. Here, Philip recounts the phases of the process and attempts to understand its relation to physiology, psychology, Christian spirituality and theology. Helpful Appendixes by James Arraj, STD, provide additional reflection on kundalini and Jungian psychology, kundalini and theology.Kundalini Energy and Christian Spirituality (Kindle Edition) by Philip St. Romain, Jam Arraj
https://www.amazon.com/Kundalini-Energy-Christian-Spirituality-Philip-ebook/dp/B0017QNCSI#nav-subnav
쿤달리네 에너지와 관상기도에 대한 비평글은 다음과 같습니다.
Kundalini Energy (Serpent Power) Same as Contemplative PrayerDiscussion in 'Modern Cult Groups & Errant Religions' started by Ruth, Aug 6, 2007.
Kundalini Energy (Serpent Power) Same as Contemplative Prayer ... Says Thomas KeatingAccording to Thomas Keating, the father of the modern day centering (contemplative) prayer movement that is sweeping widely within evangelical circles, the silence or sacred space that is reached during contemplative prayer/centering prayer is the same state that is reached during what is called kundalini.Catholic priest Philip St. Romain wrote a book called Kundalini Energy and Christian Spirituality. Kundalini is based on the occultic chakra system where a supposed universal energy flows through a human being and through all of creation, uniting all and acknowledging divinity in all things and all people. Ray Yungen says kundalini is a "Hindu term for the mystical power or force that underlies Hindu spirituality" (ATOD, 2nd ed., p.46). In Hinduism, kundalini is called serpent power. In former New Age medium Brian Flynn's book, Running Against the Wind, Flynn discusses the kundalini effect and lists some of the symptoms:* Burning hot or ice cold streams moving up the spine.* Pains in varying locations throughout the body.* Vibrations, unease, or cramps in legs and other parts of body.* Fast pulse and increased metabolism.* Disturbance in the breathing--and/or heart function.* Sensitivity to sound, light, smell, and proximity of other people.* Mystical/religious experiences.* Parapsychological abilities.* Persistent anxiety or anxiety attacks, confusion* Insomnia, manic high spirits or deep depression. Energy loss.* Impaired concentration and memory.* Total isolation due to inability to communicate inner experiences out.* Experiences of possession and poltergeist phenomena. (RAW, 2nd ed., p. 165)Through practicing meditation, Romain came to depend on what he calls an "inner adviser" (spirit guide). Symptoms during his deep meditative experience included "prickly sensations on the top of his head" that would "fizzle with energy" (ATOD, p. 47).Thomas Keating, who has inspired many evangelical contemplatives like Henri Nouwen, Richard Foster1, and Brennan Manning, 2 wrote the foreword to Philip St. Romain's book, and in it, Keating acknowledges that kundalini is the same as Christian contemplation. He states:Since this energy [kundalini] is also at work today in numerous persons who are devoting themselves to contemplative prayer, this book is an important contribution to the renewal of the Christian contemplative tradition. It will be a great consolation to those who have experienced physical symptoms arising from the awakening of kundalini in the course of their spiritual journey ... Most spiritual disciplines world-wide insist on some kind of serious discipline before techniques of awakening kundalini are communicated. In Christian tradition ... the regular practice of the stages of Christian prayer ... contemplation are the essential disciplines...Keating explains that the reason spiritual directors are needed is to help guide the Christian contemplative because of the powerful and dangerous nature of kundalini. He says that these "spiritual directors" may need to consult with "Eastern teachers in order to get a fuller understanding." Keating ends his foreword with:This book will initiate Christians on the spiritual journey into this important but long neglected dimension of the transforming power of grace.It is disturbing to know that evangelical leaders, like Beth Moore, are touting Brennan Manning 3 whose spirituality is so influenced by mystics like Thomas Keating. Southern Baptist LifeWay Store Jim Shull said this of Keating when defending their promoting of him in their stores: "He has written books on contemplative prayer, but this does not make him a New Age sympathizer."4 When we realize that New Age and kundalini have the same premise (God in all, and God is all), then we can see how troublesome LifeWay's comments are. (Lifeway has since discontinued carrying Keating's book but to our knowledge has not retracted its statement about him. In addition, they remain in partnership with Leadership Network, which promotes both the contemplative and emerging church movements,5 and they continue offering mystical promoting books like Soul Feast by Marjorie Thompson.6Surely Thomas Keating's recognition that contemplative and kundalini are one in the same will convince even the most skeptical Christian.Lighthouse Trails Newsletter1 Peter 3:15But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect,My avatar is my grand daughter Kaitlyn - she is 2.Ruth, Aug 6, 2007
(자료출처 http://www.raptureforums.com/forums/threads/kundalini-energy-serpent-power-same-as-contemplative-prayer.7683/)
관상기도가 이렇게 쿤달리니 에너지를 체험하는 것이라고 말하는데도,
관상기도가 성경적이라고 하면서,
소위 성독이라고 말하는 분들이 개혁주의 목사님이라는 것입니다.
뒷페이지에 가면 김남준 목사는 이렇게 말했습니다.
관상기도의 방법인 '렉치오 디비나'를 성독이라고 말하게 되면,
과연 이 나라 기독교는 어디로 향하게 될까요?
김남준 목사는 이렇게 말했습니다.
그 후 종교개혁 시대에 와서 성독의 전통은 신학적 성경 읽기로 다시 활발하게 살아났습니다.이것이 단순히 고대와 중세의 렉치오 디비나의 부활이 아니었다는 것은 명백한 사실입니다.어떤 의미에서 그것은 중세시대까지 실천되어 오던 렉치오 디비나와는 상당히 다른 신학적 전제 속에서 이루어진 실천이자, 종교개혁 시대의 새로운 성경관에 입각한 영적 부흥의 결과였습니다.
(김남준, 하나님을 알아감 신학적 성경읽기, 열린교회 출판부, 2011, 62)
고대와 중세와는 다른 렉치오 디비나라면 왜 개혁주의 진영에서는 렉치오 디비나를 실행하지 않았을까요?
뒷페이지에 가면 김남준 목사는 이렇게 말했습니다.
종교개혁이 성경과 관련하여 이룬 두 가지 중요한 업적이 있다면,하나는 정경을 확인한 것이었고, 또 다른 하나는 성직자들의 전유물이었던성경을 모든 성도들이 자국어로 읽을 수 있도록 활발한 번역한 것입니다.그래서 모든 종교개혁자들에게 성경을 숙고하고, 그것으로부터 경건을 촉진하는자기 훈련은 아주 중요하게 받아들여졌습니다. ...,이러한 배경 아래서 중세와는 또 다른 의미에서의성독의 전통이 개신교 안에 뿌리를 내리게 된 것입니다.(김남준, 하나님을 알아감 신학적 성경읽기, 열린교회 출판부, 2011, 64-65)
종교개혁이 성경의 중요성을 확보했지만,
종교개혁이 렉치오 디비나를 통해서 확보했을까요???
"중세와는 또 다른 의미에서의 성독의 전통이 개신교 안에 뿌리를 내리"게 되었다는 것은
무엇을 말할까요?
김남준 목사는 존 오웬을 말합니다.
각종 신비주의와 재세례파와 같은 무율법주의와 펠라기우스주의와 같은 율법주의, 그리고 신인협력주의를 반대하며 성령의 역사는 반드시 성경말씀과 함께 나타나는 것이 성경적 표준이라고 굳게 믿었던 것입니다. 이러한 사실은 청교도 신학자 존 오웬에게서도 잘 나타납니다.(김남준, 하나님을 알아감 신학적 성경읽기, 열린교회 출판부, 2011, 67)
그러나, 존 오웬은 관상기도를 반대한 사람입니다.
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