현용수-쉐마인성교육-탈무드의 부도덕, 어리석음, 외설 (7)

The Jewish Talmud and Legally

Murdering Your Neighbor

As noted elsewhere, regarding murder of the non-Jew, it is good and meritorious, providing you do not get caught and thus get the Talmudic religion exposed for what it is.

However, permissible murder in Judaism embraces more than just killing Gentiles. Murder by suffocation is permissible. Here shyster hairsplitting is inserted in the Talmud, it being permissible to seal up a neighbor in an airtight "alabaster chamber," providing one does not put in a lighted candle to help eat up the oxygen, but merely allowing the victim to expire by breathing the oxygen up himself unaided, this is acceptable. (See Exhibit 86 from Sanhedrin 77a-77b of the Talmud)

Under Talmudic "law" other forms of murder are also permissible:

Binding up your neighbor so that he dies of starvation. Just bind up the neighbor before it is hot or cold enough to kill him and all is well — you are guiltless of what follows. (See Exhibit 85)

Binding up your neighbor so that he dies of sunstroke. (See Exhibit 85)

Binding up your neighbor so that he dies of cold. (See Exhibit 85)

Binding up your neighbor so that a lion may kill him. (See Exhibit 85) He could not have fought the lion anyway, so, it is acceptable, says the Talmud.

Letting mosquitoes bite your neighbor to death. As for the mosquitoes, they come and go, so, since the ones which bit him when you tied the victim go away and others end his life, you are pure and blameless. (See Exhibit 85)

Throwing your neighbor into a pit and leaving him to die there. (See Exhibit 86)

Killing your neighbor with arrow wounds. (See Exhibit 86) Shooting the neighbor with an arrow is acceptable, since if there is balsam for sale somewhere, he presumably could have sent for some and thus have been cured instead of dying. (See Exhibit 86)

You can also drown your neighbor and yet be "guiltless" of his death! Remember to follow Talmudic law, however, and cause the water to travel a little distance before it drowns the neighbor — then you are guiltless of his death! (See Exhibit 87)

Ten "Innocent" Murderers

It is granted in the Talmud that the Bible forbids taking a man's life — but that merely means taking his life all by yourself. In other words, you must not take the whole of his life all alone, which permits you, nevertheless, to help nine other men to take a life.

Thus, it is stated in the Talmud: "If ten men smote a man with ten staves whether simultaneously or successively, and he died, they are exempt." Answering the Rabbi who suggests that killing whatever is left of a man's life might be wrong, we are also told: "If ten men assailed him successively, he was already nearly dead when the last smote him: therefore the last, too, is exempt." (See Exhibit 88)

"Mercy" Killings Approved

Elaborate pains were taken, rather recently, by Rabbis to deny that "mercy" killings are permitted in Judaism — because they are. The public discussion was on whether or not a hopelessly sick person should be put out of his misery. The Rabbis denied that would be proper, necessarily know ng that the Talmud states otherwise. The Talmud, Sanhedrin 77b-78a, contains these rabbinical edicts:

"Both agree that if he killed a Terefah [explained in a footnote as 'a person suffering from some fatal organic disease, recovery from which is impossible'] — he is exempt." And: "If one kills a Terefah, he is exempt; whilst if a Terefah committed murder: if in the presence of a Beth Din [i.e. a Talmudic law court] he is liable; otherwise he is exempt." (See Exhibit 88 and Exhibit 89)

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