현용수-쉐마인성교육-탈무드의 부도덕, 어리석음, 외설 (4)
현용수-쉐마인성교육-탈무드의 부도덕, 어리석음, 외설 (4)
(자료출처 http://blog.naver.com/yoochinw/130158426245)계속해서 "탈무드의 부도덕, 어리석음과 외설: 상실한 마음"TALMUDIC IMMORALITY, ASININITY AND PORNOGRAPHY: THE REPROBATE MIND<< 내용을 발췌해서 소개한다.조카들1954년 유대 언론은, 정치권에서 삼촌과 조카 사이의 결혼을 합법화시키려는 시도가 있었다고 보도했는데, 이는 랍비 사회에서 흔히 볼 수 있는 결혼 형태였다. 성경은 아저씨/아주머니(3촌)와 조카들 사이의 결혼을 근친상간으로서 금하고 있다. (레위기 18장)바론이 지은 "유대인의 사회적 종교적 역사"(유대출판협회 1952) 첵에는 "탈무드 우생학"이라는 제하에 다음과 같은 내용이 소게된다:이집트에서 프톨레미 지배자들은 대부분 자신들의 자매들과 결혼했다. 파르티아-페르시아에서는 부모 자식 간의 결혼이 허용되었으며, 형제 자매 간의 결혼은 매우 관례적이었다. 배화교는... 이런 결혼을 혈통의 순수성을 지키는 가장 좋은 방법으로 권장했다... 아르탁세륵세스 11세는 자신의 두 딸과 결혼했으며,... 미트리다테스 1세는 그의 어머니와 결혼했다. 아르디아 비라즈는 그의 일곱 누이들과 결혼한 것으로 알려졌다. (11권 229 페이지)위와 같은 결혼에 문제가 없다고 말한다!로마법과 유대법은 특별히 한가지 점에서 차이가 나는데, 이는 삼촌과 조카 사이의 결혼이다. 랍비 엘리에셀과 랍바 모두 조카들과 결혼한 것을 우리는 알고 있으며, 갈릴리의 랍비 요세도 그러했다... 랍비 이스마엘은 [그의 조카와 결혼하지 않겠다는] 그의 서약을 파기하기 위해 무척 애썼으며 치아교정을 통해 그녀를 더욱 매력적으로 만들려고 힘썼다... (230 페이지)모세는 아저씨/아주머니와 결혼하지 말 것을 하나님의 이름으로 명했다. 그럼에도 불구하고, 오늘날 이런 "경전(토라)의 사람들"은 이런 결혼을 금하는 미국의 법을 바꾸려고 애쓰고 있으며, 실제로 일부 주에서는 - 그들의 "종교"가 이런 포용성을 요구한다는 이유로 - 성공하기도 했다.
원문자료입니다
(자료출처 http://www.come-and-hear.com/dilling/chapt05.html)IncestMoses ordered the priests that: "They shall not take a wife that is a whore, or profane … for he is holy unto his God." (Leviticus 21:7) The laws against incest are most vehement: "The nakedness of thy mother, shalt thou not uncover: she is thy mother … (Leviticus 18:7) And in the Talmud the Pharisee "sages" reverse these Biblical injunctions:"If a woman sported lewdly with her young son, a minor and he committed the first stage of cohabitation with her — Beth Shammai say, he thereby renders her unfit to the Priesthood." Here a footnote explains that she could not marry a priest, if this made her profane and the above Leviticus 21:7 is cited precisely. (See Exhibit 82)We then learn that the dispute concerns only the age of the son, not the lewdness of the foul mother: "All agree that the connection of a boy aged nine years and one day is a real connection whilst that of one less than eight years is not [Footnote: "So that if he was nine years and a day or more, Beth Hillel agree that she is invalidated from the priesthood, whilst if he was less than eight, Beth Shamnmai agree that she is not."] Here silliness reigns supreme, and one understands why Christ called the Pharisees "fools and blind:" "Beth Shammai maintaining, we must base our ruling on the earlier generations" [Footnote states: "When a boy of that age could cause conception."] "but Hillel holds that we do not."The supposition that boys became fathers at eight is the silly excuse for the Shammai school to argue that the boy must be under eight to leave the mother pure. The standard throughout the Jewish Talmud is that a little boy becomes a person, "sexually mature," at nine years and one day, — another asininity. The whole argument strains at the "gnat" of age and "swallows the camel" of incest between mother and son. (Matthew 23:24)Incest with LotThe Bible tells us that after the destruction of Sodom with all of its inhabitants, except Lot and his two daughters who took refuge in a cave: "The firstborn said unto the younger, our father is old, and there is not a man in the earth to come in unto us … . Come, let us make our father drink wine, and we will lie with him, that we may preserve the seed of our father. And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose." The next night the same events took place for the younger: "Thus were both the daughters of Lot with child by their father." (Genesis 19:31-8) The abominating tribes of Moabiteg and Ammonites were the products of these two sons, at first spared, then demolished by the fourth king of Judah, Jehosaphat. (11 Chron. 20)But the Talmudic "Sages" take anything but a critical view of this incest:"A man should always be as alert as possible to perform a precept, for as a reward for anticipating the younger by one night, the elder daughter of Lot was privileged to appear in the genealogical record of the royal household of Israel four generations earlier." (See Exhibit 166, Nazir 23b-24a of the Talmud)

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