Jewish Conspiracy 5

Jewish Conspiracy  5
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"For thou art an holy people unto the Lord thy God: the Lord thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth. The Lord did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people: But because the Lord loved you, and because he would keep the oath which he had sworn unto your fathers." Deut. 7:6-8

"Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel." Exod. 19:5-6

"The religion of the 'Deified Man' with which they were impregnated in Babylon, was only conceived as benefiting the Jew, superior and predestined being ... The promise of universal domination found in the Law by the orthodox Jew was not interpreted by the Pharisees in the sense of the reign of the God of Moses over the Nations, but in the sense of a material domination which would be imposed by the Jews over the universe." Flavien Bernier, Jewish Kabbalist who believed that the Talmudic Jews are the "God-people" rather than the "people of God" Les Juifs et Le Talmud (1913)

"Our race is the Master Race. We are divine gods on this planet. We are as different from the inferior races as they are from insects. In fact, compared to our race, other races are beasts and animals, cattle at best. Other races are considered as human excrement. Our destiny is to rule over the inferior races. Our earthly kingdom will be ruled by our leader with a rod of iron. The masses will lick our feet and serve us as our slaves." Menachem Begin, Zionist Terrorist and murder, Prime Minister of the Zionist State of Israel (1977-83)

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The Jewish holy book called the Talmud is the authoritative writings of Jewish tradition, comprising of two of the most important works of post-biblical Jewish literature. One book is called the Babylonian and the other is called the Palestinian (or Jerusalem) Talmud. Both Talmuds are written in a mix of Hebrew and Aramaic. The Babylonian Talmud was edited at the end of the 5th century AD and is the more authoritative version in later Judaism (i.e. Pharisaism). They contain the commentary (gemara) on the Mishnah (early rabbinical commentaries compiled about AD 200). The material can be generally divided into halakhah, consisting of legal and ritual matters, and aggadah (or haggadah) concerned with ethical, theological, and folklorist matters. The Talmud is therefore considered by Jews to be an authoritative compendium of Jewish Oral Law. Moreover, where some rabbis' consider the Talmud to be comparable in authority with the Old Testament scriptures many more believe it to be superior. Contained within this paean to Judaism are thousands of statements that emphasise the uniqueness of the Jew, especially pronouncements reinforcing the belief that "the Jew" is absolutely superior to all other life forms.
Thus, in the spiritual history of the Jew we see a radical realignment of the Judaean spirit in the centuries preceding the Incarnation of Christ. This is illustrated by the major shift from worship centralise in the Second Temple at Jerusalem to that of the local community. In addition, it was this relocation of the centre of holiness to the home and in the local community that became increasingly accepted as the norm rather than a great exception. That is, a shift from the Temple state to the community piety, from the centralised to the localised, which ensured that when the Romans destroyed the Temple in 70 AD, the sect of the Pharisee and the cult of the Talmud was preserved and passed into the Diaspora and thus spread to all parts of the Earth in which Jews were found.
The point here is this: Organised Jewry has been used by Evil and to this end the integrity of its racial soul was guaranteed across time and space. In other words, Organised Evil ensured the survival of the Jewish folk-soul that was first formed in Judaea in the centuries before Jesus' birth. This preservation of the Pharisaic soul can be seen in the concentrated chauvinism of the Talmudic mindset, the peripatetic nature of the Pharisee cult, the historical phenomenon of the "wandering Jew" and the inexorable rise of Jewish usury and the rise of Jewish power in the World.

The disinterested and indifferent may ask what significance today are the two thousand year old actions of a priesthood called the Pharisees. Indeed, what relevance today is this thing called "Pharisaism"?

Pharisaism is the religious impulse of the ancient priesthood who Christ had said had nullified all the Commandments of God by their Tradition, "teaching for doctrines the commandments of men" (Mark 7:13; Matt. 15:6-9, etc.) whose doctrines where like a whited sepulchre, outwardly beautiful, but "inside full of dead men's bones and of all uncleanness." Pharisees were the high priests of Pharisaism whom Christ had excoriated utterly and who climaxed one condemnation after another with the expletive, "Hypocrites!"

Yet, these very things vehemently condemned by Christ -the "Pharisees" and "Pharisaism"- have not gone away. In fact, they have survived and thrived since they left ancient Judaea. They are found enthroned in modern Jewry, especially that part that worships the Talmud. For, many of the rabbis of the Jewish people are the spiritual descendants of the Pharisees that had worked ceaselessly to destroy the Yahweh Impulse and render the Talmud inimical to the Christ Impulse. They are the spiritual heirs to the very men who Christ Himself called the children of them that killed the Prophets. A wicked cabal who Christ foretold would carry on killing, crucifying and persecuting, directly or by proxy, throughout history until the guilt for all the righteous blood shed from Abel on down would be upon them. A wicked and Evil cult who Christ asked of it: "Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?" A question more pertinent today than when Christ asked it.

On the matter of the Pharisees and their holy book, the wicked man-made construct called the Talmud, both supposedly anachronisms of little contemporary relevance, the Universal Jewish Encyclopedia (1943) has this to say:

"The Jewish religion as it is today traces its descent, without a break, through all the centuries, from the Pharisees. Their leading ideas and methods found expression in a literature of enormous extent, of which a very great deal is still in existence. The Talmud is the largest and most important single piece of that literature … and the study of it is essential for any real understanding of Pharisaism."

Rabbi Louis Finkelstein, head of the Jewish Theological Seminary of America, in his book The Pharisees also tells us the origin of this enigmatic holy book of the Jew:

"... Judaism... Pharisaism became Talmudism, Talmudism became Medieval Rabbinism, and Medieval Rabbinism became Modern Rabbinism. But throughout these changes in name ... the spirit of the ancient Pharisees survives, unaltered. When the Jew ... studies the Talmud, he is actually repeating the arguments used in the Palestinian academies. From Palestine to Babylonia, from Babylonia to North Africa, Italy, Spain, France and Germany; from these to Poland, Russia, and eastern Europe generally, ancient Pharisaism has wandered ... demonstrates the enduring importance which attaches to Pharisaism as a religious movement..."

Talmudic rabbis thus denigrate all those who ignore the true source of their religion. Rabbi Adolph Moses (1840-1902) in his book Yahvism, and Other Discourses (in collaboration with Rabbi H G Enlow) anticipated Finkelstein and stated that:

"Among the innumerable misfortunes which have befallen... the most fatal in its consequences is the name Judaism ... worse still, the Jews themselves, who have gradually come to call their religion Judaism . . . Yet, neither in biblical nor post-biblical, neither in talmudic, nor in much later times, is the term Judaism ever heard ... To distinguish it from Christianity and Islam, the Jewish philosophers sometimes designate it as the faith or belief of the Jews ... It was Flavius Josephus, writing for the instruction of Greeks and Romans, who coined the term Judaism, in order to pit it against Hellenism ... The Christians eagerly seized upon the name... The Jews themselves, who intensely detested the traitor Josephus, refrained from reading his works. Hence, the term Judaism coined by Josephus remained absolutely unknown to them. It was only in comparatively recent times, after the Jews became familiar with modern Christian literature, that they themselves began to name their religion Judaism."

The conclusion to this is obvious: that the religion of the devout modern Jew is the very same that the rabbis and scribes had honed to their satisfaction at the time of Christ's Ministry in Galilee and Judea. The sect of the Pharisee was the repository of this religion an its greatest advocates and so it is apropos that it is named after them. Consequently, modern Jewish religion is Pharisaism through and through whose holy book is the Talmud and not the Hebrew Bible, the Old Testament of the Christian Bible.

The Pharisees were the Jewish sect that were the implacable enemy of Christ during His ministry in Palestine and not only tried to stop His work but also sought His physical death. Understanding this, the implacable hate of the Pharisee for Christ and His Message, should lead the reader to an understanding of the nature of the attack upon Christianity by those professing to be Jews and who use Talmudic philosophies to justify their attacks. The good rabbi Finkelstein continues:

"The Talmud derives its authority from the position held by the ancient (Pharisee) academies. The teachers of those academies, both of Babylonia and of Palestine, were considered the rightful successors of the older Sanhedrin ... At the present time; the Jewish people have no living central authority comparable in status to the ancient Sanhedrins or the later academies. Therefore, any decision regarding the Jewish religion must be based on the Talmud as the final resume of the teaching of those authorities when they existed." The Jews - Their History, Culture, and Religion (1950)

Rabbi Bakker tells us of a common misapprehension regarding the status of the Talmud in Jewish theology:

"This is not an uncommon impression and one finds it sometimes among Jews as well as Christians - that Judaism is the religion of the Hebrew Bible. It is of course a fallacious impression."

The Universal Jewish Encyclopedia confirms this:

"The Talmud is the real "Bible" of the Jews and that it supersedes the Old Testament. This volume has been condemned down through the ages for preaching hatred for Christ and all Christians."

Professor H. Graetz, in his History of the Jews informs us of the special status of the Talmud in Jewish history as well as in present life:

"The Talmud has been the banner which has served as a rallying sign to the Jews, dispersed in diverse countries; it has maintained the unity of Judaism."

Therefore, the Hebrew Bible, also known as the Old Testament, does not command the same authority in Judaism as the New Testament does for Christianity. That is because the authors of the Talmud have exercised great invention in their interpretation of Scripture. Consequently, most biblical verses are reinterpreted in the Talmud that can be quite distinct and quite contrary to their literal meaning. An example of this license is the famous verse:

"Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself" (Lev. 19:18).

The Talmudic rendition of this injunction makes it plain that this love is restricted to one's fellow Jew and not extended to his fellow man. This licence to pervert and reinterpret and even invent Scripture is an ancient practice that indicates an Evil genius at work: volume two of The Popular and Critical Bible Encyclopedia published in 1901 describes Judaism as:

"The Jewish faith in its extravagant form of blind attachment to rites and traditions, and national exclusiveness. This must have been prevalent in the time of Christ, because of His constant exposure of their formalism and self-assumption, and because in John's Gospel 'the Jews' is used as synonymous with opposers of Christ and His teachings."

Thus, Christ was warning of this corrupting tendency from the outset of His ministry. Yet, the Talmud scholars tell us that the object of their devotion is beyond compare. Heinrich Graetz (1817–91) was a bigot who believed that Judaism was a superlative manifestation in Creation, a singularly perfect politico-religious organism, "whose soul is the Torah and whose body is the Holy Land." He taught that the basic ideas of Judaism were eternal and changing, whose external forms may mutate according to circumstances, but the inner being is never moved. Moreover, that the apotheosis of Judaism is achieved when a harmony of the political and religious elements occurs. However, this process was not yet concluded during his lifetime but he recommended that "it is the task of Judaism's conception of God to prepare a religious state constitution" in which it would achieve self-realisation. That is, when Israel, the nation state, is created and wherein the harmony of the religious and political elements will be restored.

In his essay The Significance of Judaism for the Present and the Future (1889/90) Graetz asserted that Judaism was the sole bearer of monotheism and that it is the only rational religion. Moreover, that it was imperative for the survival of the world that Judaism survives, for it was the repository of sublime ethical truths that are absent elsewhere in the universe. Graetz developed a theory that placed Jewry at the cutting-edge of Creation, for, he reasoned, since they still awaited their messiah they were thus the "messianic people," which was, in his conception, the highest stage in the development of the messianic belief. Moreover, that the Jewish people were endowed with special racial qualities of self-regeneration, that from this exalted and unique condition, would emerge the leadership for the final stage in human history: eternal peace and redemption. Unfortunately for Graetz, his theory is two thousand years too late. However, in his magnum opus Geschichte der Juden [History of the Jews] Graetz tells us that:

"The Talmud must not be regarded as an ordinary work, composed of twelve volumes; it posies absolutely no similarity to any other literary production, but forms, without any figure of speech, a world of its own, which must be judged by its peculiar laws. The Talmud contains much that is frivolous of which it treats with great gravity and seriousness; it further reflects the various superstitious practices and views of its Persian (Babylonian) birthplace which presume the efficacy of demonical medicines, or magic, incantations, miraculous cures, and interpretations of dreams. It also contains isolated instances of uncharitable judgments and decrees against the members of other nations and religions, and finally it favors an incorrect exposition of the scriptures, accepting, as it does, tasteless misrepresentations. The Babylonian Talmud is especially distinguished from the Jerusalem or Palestine Talmud by the flights of thought, the penetration of mind, the flashes of genius, which rise and vanish again. It was for this reason that the Babylonian rather than the Jerusalem Talmud became the fundamental possession of the Jewish Race, its life breath, its very soul, nature and mankind, powers and events, were for the Jewish nation insignificant, non-essential, a mere phantom; the only true reality was the Talmud."

The "isolated instances of uncharitable judgments and decrees against the members of other nations and religions" which Professor Graetz are not so isolated and far more sinister than simple ignobleness. They are a recurring theme running throughout Talmudic thought and is indicative of a hatred and arrogance that is the root cause of the modern "Jewish Problem." Werner Sombart (1863-1941) was German economist who studied the phenomenon of modern capitalism and a topic that fascinated him: the relation between the Jews and modern capitalism. Sombart thus set about inquiring what that relationship precisely was and published his findings in The Jews and Modern Capitalism first published 1911. In Les Juifs et la vie economique, Sombart tells us of the profane nature of Talmudism:

"The principal characteristic of the Jewish religion consists in its being alien to the Hereafter, a religion, as it were, solely and essentially worldly."

That is, Jewish theology has been deliberately moulded to suit the worldly ambitions of Jewry, but especially its hidden masters the Black Adepts of the Kabbalah who serve the Dark Gods, Ahriman and Lucifer. The pristine nature of the Torah, that was the inspiration for the Talmud, has been corrupted by successive generations of rabbis who have collectively worked to remove the imperatives of Yahweh from it and fashion an alternative theology based on precepts inimical to both Yahweh and Christ, but especially towards Christ. Mohammed (570-632), the Arab prophet who founded Islam perceived this corruption:

"Whoever is a friend of a Jew, belong to them, becomes one of them, God cannot tolerate this mean people. The Jews have wandered from divine religion. You must not relent in your work which must show up Jewish deceit."

The move to create a worldly Jewish religion with very definite utilitarian precepts has occurred since earliest times, when men took it upon themselves to put words in the mouth of God and to present themselves as supremely gifted in interpreting what was in God's Mind. Georges Batault in his book Le Probläme Juif informs us of the tendency to adapt Jewish theology to immediate temporal concerns:

"Alexandrian Jewish Philosophers, were ardent propagandists, eager to make proselytes, and for this purpose endeavoured to adapt Judaism to Hellenism, persuaded that without the law and without Israel to practice it, the world would cease to be, the world would be happy only when subject to this universal Law, that is, to the empire of the Jew."

Batault here introduces another substantive truth: the ancient agenda of the hidden masters of Jewry to use it to gain ascendancy over humanity. Not all Jews are evil and not all evil people are Jews but the uniqueness of Jewry, its religious and racial integrity spread out over continents and generations and their innate sense of racial superiority, has nurtured a race of unique abilities and singular ambitions. The stratagems of the Dark Gods are subtle and unfold over many generations and thus they require similar constancy in human affairs: Jewry is one such constant. Heinrich Graetz tells us of this in constancy and what was the focus of it:

"The thinker lived in its thought, the poet in its pure idealism. The outer world, the world of nature and of man, the powerful ones of the earth and the events of the times, were for the Jew during a thousand years accidents, phantoms; his only reality was the Talmud"

Sombart agrees:

"For a very long period religious teaching was enshrined in the Talmud, and hence Jews through many centuries lived in it, for it and through it. The Talmud was the most precious possession of the Jew; it was the breath of his nostrils, it was his very soul. The Talmud became a family history for generation after generation, with which each was familiar … The Talmud has been well compared … to an outer shell with which the Jews of the Diaspora covered themselves; it protected them against all influences from without and kept alive their strength within."

A cherished dictum within Jewry on the writings of the rabbis is

"My son, give heed to the words of the scribes rather than to the words of the Law." For, "He who transgresses the words of the scribes sins more gravely than the transgressors of the words of the law." Sanhedrin X, 3, f. 88b.

Moreover, the words of the rabbis are verily the word of God: for we are told that: "The words of both are the words of the living God" (Erubhin, f. 13b). Thus, the opinions of rabbis are same as the revealed word of God. And to reiterate the nonpareil status of the Talmud in Jewry, that body of rabbinic ideation, in the book Mizbeach (cap. V) we find the following opinion:

"There is nothing superior to the Holy Talmud."

The Talmud is essentially an encyclopaedic exposition of Jewish law and custom, compiled by hundreds of rabbis over the centuries and is the most important religious work of the Jewish people. It is the great Rabbinical thesaurus which grew up during the first six centuries of the Christian Era, and, with the Torah became the "Bible" of the Jews, and the chief subject of their subsequent literary activity. It is thus the basis of religious authority for traditional Judaism but which has rejected the Message of Christ, that emphasised humility, love and tolerance, and has therefore nourished the chauvinism and separateness that has brought the Jew both riches and misery in equal measure. A glimpse into this particularly nasty worldview can be given in the following quotes.

• Heaven and earth were created only for the sake of the Jews. Vayikra Rabba 36.
• Only ye are designated men … The Jews are human beings, but the goyim [Gentile, any and all non-Jews] are not human beings; they are only beasts. Baba Mezia 114a-114b.
• A Jewish man is obligated to say the following prayer every day: Thank you God for not making me a Gentile, a woman or a slave. Menahoth 43b-44a.
• Yahweh created the non-Jew in human form so that the Jew would not have to be served by beasts. The non-Jew is consequently an animal in human form and is condemned to serve the Jew day and night. Midrash Talpioth 225.
• Every Jew, who spills the blood of the Goyim [Gentile], is doing the same as making a sacrifice to God. Bammidber raba c 21 & Jalkut 772
• If a heathen [Gentile] hits a Jew, the Gentile must be killed. Hitting a Jew is the same as hitting God. Sanhedrin 58b
• A Jew need not pay a Cuthean [Gentile] the wages owed him for work. (Sanhedrin 57a)
• If a Jew finds an object lost by a Gentile it does not have to be returned. Baba Mezia 24a.
• For murder, whether of a Cuthean [Gentile] by a Cuthean, or of an Israelite by a Cuthean, punishment is incurred; but of a Cuthean by an Israelite, there is no death penalty. Sanhedrin 57a.
• Even the best of the [Gentile] should be killed. Babylonian Talmud.
• If a Jew is tempted to do evil he should go to a city where he is not known and do the evil there. Moed Kattan 17a.
• If an ox of an Israelite gores an ox of a Canaanite there is no liability; but if an ox of a Canaanite [Gentile] gores an ox of an Israelite ... the payment is to be in full. Baba Kamma 37b.
• If a Jew finds an object lost by a heathen [Gentile] it does not have to be returned. Baba Mezia 24a; Affirmed also in Baba Kamma 113b.
• God will not spare a Jew who marries his daughter to an old man or takes a wife for his infant son or returns a lost article to a Cuthean [Gentile] ... Sanhedrin 76a.
• What a Jew obtains by theft from a Cuthean [Gentile] he may keep. (Sanhedrin 57a.)
• [Gentiles] are outside the protection of the law and God has 'exposed their money to Israel.' Baba Kamma 37b.
• Jews may use lies ["subterfuges"] to circumvent a [Gentile]. Baba Kamma 113a.
• All [Gentile] children are animals. Yebamoth 98a.
• [Gentiles] prefer sex with cows. Abodah Zarah 22a-22b.
• The vessels of [Gentiles], do they not impart a worsened flavour to the food cooked in them? Abodah Zarah 67b.

The Talmud Unmasked by Rev I B Pranaitis published in 1892 gives a masterly critique of this peculiar worldview and should be read if proper understanding of the Jewish mindset is sought. However, others who defend the indefensible think other wise and condemn it as typical "anti-Semitism."

To conceal their hatred and contempt for their fellow men the authors of the Talmud used obscure words or euphemisms to denote Gentiles such as "Egyptian," "heathen," "Cuthean," "idolater," "Min" or "Minim": in other words, code words for Christians. The popular English-language translation of the Talmud, called the Soncino edition, gives the game away in the fifth footnote of the book of Sanhedrin which tells its readers that the:

"Cuthean (Samaritan) was here substituted for the original goy [Gentiles]..."

The sensitive nature of the rabbinical injunctions pertaining to their perception of the ideal relationship between Jew and Gentile and the simmering hatred underpinning it can be discerned in this command:

"A heathen [Gentile] who pries into the Torah [and other Jewish Scriptures] is condemned to death, for it is written, it is our inheritance, not theirs" Sanhedrin 59a.

The passage is alien to everything normally understood about religion. All major religions are ipso facto proselytising. In contrast, cults and secret societies with things to hide or are fearful of attack by the angry masses are not and perforce conceal much of their organisation, motives and beliefs. The Talmud is a reference source for many things including the overarching belief of its authors that convinces the Jewish people that they are not only somewhat different to the rest of humanity but at the apotheosis of human evolution. The Talmud not only teaches students that non-Jews are sub-human but also directs Jews to discriminate against them -the non-Jew, the goyim- as a matter of routine, nay, as a duty to the the greater cause of World Jewry.

The blatant and not so blatant Talmudic references to the ideated status of the Jew would bring them, if discovered, into conflict with their fellow men who where also their hosts. That is, public knowledge of Jewish scriptures would be dangerous to Jews and compromise their security in the host nation. Especially the hatred for the Gentile but more especially if the hatred for Christ was uncovered. Because the Talmudic scribes realised that Christian scholars occasionally obtained copies of the Talmud, they hoped to deceive them by using the name "Balaam" to denote "Jesus." The Jewish Encyclopedia tells us this fact for it describes one use of "Balaam" is: "…the pseudonym 'Balaam' given to Jesus in Sanhedrin 106b and Gittin 57a." And so, in this wise, we find Evil manifesting its hatred of the Christ Impulse in the words of the author of this:

"Balaam [Jesus] is raised from the dead and being punished in boiling hot semen. Those who mock the words of the Jewish sages and sin against Israel are boiled in hot excrement" Gittin 57a.

The contempt and hatred for all non-Jews displayed within the Talmud can not be explained away by excusing the psychopathology of the individual authors. It is too constant and recurring a theme. The Talmud is the repository of the festering hatred that has poured out of the consciousness of certain men who have been inspired by Evil. The Dark Gods have worked diligently to encourage the Jews to believe that they are still "the Chosen People of God," that they are the great martyrs of history and that they are inherently superior to all things, and that they are ipso facto the Master Race. The Talmudic mindset is deeply rooted in the psyche of the modern Jew and it has set itself in opposition to the Christ Impulse released from the Cross at Cavalry. For instance, Moses Maimonides (1135-1204) the Moorish philosopher considered the greatest medieval Jewish scholar who codified Jewish Law in the Talmud gives his opinion on Christ and His Mission. In Chapter 10 of the English translation, Maimonides tells the faithful:

"It is a mitzvah [religious duty], however, to eradicate Jewish traitors... and to cause them to descend to the pit of destruction, since they cause difficulty to the Jews and sway the people away from God, as did Jesus of Nazareth and his students, and Tzadok, Baithos, and their students. May the name of the wicked rot."

The spirit of Evil that has worked on the genius of the Jew, made manifest in the works of Maimonides and others, can be sensed in this sentence:

"Jesus' mother was a whore" Sanhedrin 106a.

Gentle reader, we are witnessing an Evil intelligence, an Evil impulse, operating within Jewry. It has worked upon the Jewish racial soul for centuries to turn it into a vehicle for an age-agenda, the Evil Agenda. Furthermore, if the ordinary Jew comprehended the degree of his exploitation by such wicked and Evil forces, he would be shocked at the source and magnitude of it. He would also be shocked at the ultimate goal of it as well, for, it is not the establishment of a One World under Jewry. In other words, the Jew like the vast majority of the Gentile are simply pawns in the game, disposable assets in the World Revolutionary Movement for establishment of a World Empire under the direct control of the Occult Hierarchy. Just as the Gentiles of this world are betrayed by their Power Elite to the Ancient Evil Agenda for World Government so too are the Jews betrayed by their self-appointed elite, the Evil Jewish Leadership, to this same Dark Agenda.

Of course, there have been many Jews who would oppose the Talmud and the anti-God spirit arising from it. For instance the Jewish writer Dr A Roudinesco:

"As from the second century, the Rabbis of Babylon and Galilee elaborated a religious-political and social code known as the Talmud. This book regulated the life of the Israelite in a different spirit from that of prophets and the Bible. Having rejected the Gospel, the rabbis were obliged to reinterpret the text of the old Bible. They carried out this work by means of oral traditions more or less consistent with the old texts, the Mishnah and the Gemara. The result of this compilation was a new bible-the old remains with the Christians. The Talmud is composed of eleven thick volumes. This baneful book, for the most part unintelligible, a sad wreck of the Judaism of the prophets, does not enrich the human spirit. The aim of the Talmud was to save what remained of Israel from being absorbed by Christianity... the old spiritual treasure of the prophets was abandoned by the rabbinate ... while Origen, Clement of Alexandria, St Jerome, and St. Augustine were enriching Christianity, Judaism was being impoverished by the Talmud ... The imposition of the Talmud on the new branch of Judaism has been the calamity of the Jewish people even to this day." The Misfortunes of Israel

And another, Bernard Lazare, alluding to the anti-Christian activity of 18th century nationalist Jewish scholars who:

"had brought forth from oblivion old volumes of Hebrew polemic written in refutation of the Trinity and Incarnation, and attacking all dog