김선화_박사학위논문집중분석1-김선화소장의박사학위논문에대하여

김선화_박사학위논문집중분석1-김선화소장의박사학위논문에대하여

심리학에 오염된 내적치유와 수많은 프로그램들의 실체를 알 수 있는 필독서 입니다.
   
 
김선화 소장의 박사 학위 논문의 제목은 다음과 같습니다.
博士學位論文
성서적 내적치유가 심리 변화에 미치는 영향
The Impact of the Biblical Inner Healing to Psychological Changes
건양대학교 대학원
치유선교학과 김 선 화
2012년 2월

다음은 언론에서 말하는 논문에 대한 글입니다.
<학위논문은 “성서적 내적치유가 심리변화에 미치는 영향”으로 그동안 100차에 걸쳐 진행되었던 ‘성서적 내적치유세미나’에 참가한 사람들의 심리적 변화를 집중 연구했다. 특히 우울증의 증상을 가지고 있는 사람들이 ‘성서적 내적치유세미나’를 참석 한 후 어떻게 변화되고 회복되었는가를 논문에서 구체적으로 다뤘다.>
(자료출처http://www.newspower.co.kr/sub_read.html?uid=18905&section=sc4)

그러나, 아래 목차를 보면 알 수 있듯이,
김선화 소장이 말하는 치유라는 것은 기억치유를 말하는 것입니다.
그녀가 인용하는 책과 저자들은 비성경적인 치유를 말하는 데이빗 씨멘즈와 대천덕,
관상기도의 대가 토마스 키팅 등을 인용합니다.
이런 자료들을 기초로 한 것이 과연 성서적 내적치유가 될 수 있을까요?
그럴 수 없습니다!
비기독교적 기초 위에 세워지는 치유사역은 기독교교리와 정면으로 충돌하게 됩니다.

-------------자료인용시작 ---------------------------
< 목 차 >
제 1장 서론 ·······································································01
제 1절 연구의 필요성 및 목적 ···········································01
제 2절 연구 문제 및 제한점 ··············································02
제 3절 용어의 정의 ··························································03
제 2장 이론적 배경 ·····························································05
제 1절 성서적 내적치유 ····················································05
1. 성서적 내적치유의 역사와 발생배경 ·····························05
2. 내적치유에 대한 기독상담자들의 정의 ························07
3. 성서적 내적치유의 목적과 방향 ·································09
4. 성서적 내적치유의 인간관 ········································11
5. 성서적 내적치유의 치유 원칙 ····································13
1) 예수 그리스도의 치유 원칙 ·······································14
2) 치유 선교학의 총체적 치유 원칙 ·····························16
6. 성서적 내적치유와 심리학 관계 모델 ·························19
1) 심리학과의 관계 ····················································19
2) Christian Counseling(Tossed Salad) 변증 ···············20
3) Nouthetic Counseling(Nothing Buttery) 변증 ··········29
4) Biblical Counseling(Spoiling the Egyptians)
– 성서적 내적치유모델 ·················33
 
제 2절 성서적 내적치유의 새언약 모형
(The New Covenant Model) ·································37
1. 새언약 모형의 정의 ·····················································37
2. 새언약과 옛 언약의 비교 ··············································41
3. 두 언약의 차이점 ························································42
4. 심리학적 인지치료와 The New Covenant Model의
인지 치료 비교 ·········49
제 3절 기억의 치유 (Healing of The Memories) ················48
1. 기억의 치유 정의 ····················································48
2. 기억의 치유 필요성 ·················································54
3. 기억의 치유의 성경적 근거 ·······································54
4. 태아기의 경험에 대한 기억의 치유 ····························55
5. 기억의 치유와 일반심리치료
(Secular Psychotherapies)의 비교 ··························62
6. 회상의 기도 (Prayer of Recollection) ·······················60
 
제 3장 프로그램 연구방법 ·················································62
제 1절 가설의 설정 ·························································62
제 2절 연구방법 및 절차 ···················································63
1. 연구대상자의 선정 및 현황 ·······································63
2. 자료수집 방법 및 절차 ·············································64
3. 측정도구 ··································································65
4. 측정도구의 신뢰도 검사 ···········································67
5. 우울 척도 요인 분석 ················································68
6. 자료 분석 방법 ··························································69
제 3절 프로그램 분석 ·······················································70
1. 성서적 내적치유 세미나의 내용 분석 ·························70
2. 성서적 내적치유 세미나의 과정과 구성요소 ···················71
 
제 4장 프로그램 효과 검증 ················································75
제 1절 연구 대상의 특성 ·················································75
제 2절 연구 대상의 통계적 분석 ·······································82
1. 우울척도에 대한 통계적 분석 ····································76
2. 자아 존중감 검사에 대한 통계적 분석 ························82
3. 세미나 만족도 검사에 대한 통계적 분석 ·····················85
4. 영역별 문제 해결 만족도 검사에 대한 통계적 분석 ····87
5. 우울척도, 자아존중감과 세미나 만족감간의
상호상관 분석 ···········88
6. 우울척도와 자아 존중감 척도의 전후 추후
점수의 변화 분석 ··········95
제 3절 질적 연구와 분석 ·················································90
1. 질적 연구 대상 ·······················································90
2. 질적 연구 분석 ······················································92
제 4절 가설의 검증 ·····················································100

제 5장 논의 ···································································103
 
제 6장 결론 ···································································108
제 1절 요약 ··································································108
제 2절 제언 ··································································109
ABSTRACT ···································································111
참고문헌 ········································································115
부 록 ············································································119
(자료출처: 김선화, 성서적 내적치유가 심리 변화에 미치는 영향, 건양대학교 대학원, 치유선교학과, 2012. pp. i-iii.)
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