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±âµ¶½Å¹®¿¡ #À̽±¸±³¼ö´ÔÀÇ "¼º°æ ±Ù°ÅÇÏÁö ¾ÊÀº ¹ÏÀ½ ¹ö·Á¶ó"´Â Á¦¸ñÀÇ ±â»ç°¡ ½Ç·È½À´Ï´Ù. ±â»ç¸¦ º¸¸é, ¸ÕÀú Çѱ¹±³È¸ÀÇ ¹®Á¦Á¡µéÀ» ÁöÀûÇß½À´Ï´Ù. ¡°¼º°æ ±Ù°ÅÇÏÁö ¾ÊÀº ¹ÏÀ½ ¹ö·Á¶ó¡± [2019È£] 2015.07.20 15:54:03 - À̽±¸ ±³¼ö ¡°Áö±Ý Çѱ¹±³È¸, Á¾±³°³Çõ ½Ã´ë¿Í ´à¾Æ ÀÖ´Ù¡± °³Çõ½ÅÇÐÆ÷·³ ÁÖÃÖ Ä®ºóÁÖÀÇ Æ¯º°°¿¬
Çѱ¹ ±³È¸ ¹®Á¦Á¡À» ÁöÀûÇÏ¸é¼ ÈçÈ÷µé ¡°Á¦2ÀÇ Á¾±³°³ÇõÀÌ ÀϾ¾ß ÇÑ´Ù¡±°í ¸»ÇÑ´Ù. ±³È¸´Â ¼ºÀåÁÖÀÇ¿¡ ºüÁ®¼ È¥ÇÕµÈ Á¾±³ÇàÀ§¸¦ ÇÏ°í, ¸ñȸÀÚÀÇ ¼ºÀû Ÿ¶ô°ú ÀçÁ¤ ºÒÅõ¸íÀº ±Ø¿¡ ´ÞÇÑ´Ù. ¸ñȸ¼¼½ÀÀ¸·Î ±³È¸´Â ¸ö»ìÀ» ¾Î°í, ºÒ¿ì ÀÌ¿ôÀ» °æ½ÃÇϴ dzÁ¶ ¶§¹®¿¡ ´Ù½Ã±Ý °³Çõ¿îµ¿ÀÌ ³ªÅ¸³ª¾ß ÇÑ´Ù´Â °ÍÀÌ´Ù.
(ÀÚ·áÃâó http://m.kidok.com/news/articleView.html?idxno=92705)
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#À̽±¸±³¼ö´ÔÀº ±× °³ÇõÀ» À§ÇØ ¼º°æÀ¸·Î µ¹¾Æ°¡¾ß ÇÑ´Ù°í ¸»Çß½À´Ï´Ù. À̽±¸ ±³¼ö´Â Çѱ¹ ±³È¸ÀÇ Å¸¶ôÀ» °³ÇõÇÏ°í ħü¸¦ ±Øº¹Çϱâ À§Çؼ´Â ¡®¼º°æ¡¯À¸·Î µ¹¾Æ°¡¾ß ÇÑ´Ù°í °Á¶Çß´Ù. ±×¸®°í ¼º°æÀ¸·Î µ¹¾Æ°¡±â À§Çؼ´Â ÃÖ¿ì¼±ÀûÀ¸·Î ¿¹¹è¸¦ °³ÇõÇØ¾ß ÇÑ´Ù°í ¸»Çß´Ù. ¡°Á¾±³°³ÇõÀº ¹«¾ùº¸´Ù ¿¹¹èÀÇ °³ÇõÀ̾ú´Ù¡±°í ¸»ÇÑ ±×´Â ¡°ÃµÁÖ±³ ¿¹¹è Áß¿¡ ºñ¼º°æÀûÀÎ °ÍµéÀ» ¹èÁ¦ÇÏ°í ¼º°æÀû ¿¹¹è¸¦ »õ·Ó°Ô ÇÑ °ÍÀÌ Á¾±³°³Çõ¡±À̶ó°í Á¤ÀÇÇß´Ù.
(ÀÚ·áÃâó http://m.kidok.com/news/articleView.html?idxno=92705)
±×·¸°Ô ¼º°æÀ¸·Î µ¹¾Æ°¡¾ß ÇÑ´Ù°í ¸»Çϸé¼, #½Å»çµµ¿îµ¿°ú #üÇèÁÖÀÇ # Ưº°°è½Ãµµ °æ°èÇؾßÇÑ´Ù°í °Á¶Çß½À´Ï´Ù. ¶ÇÇÑ, #¹ÝÆç¶ó±â¿ì½ºÁÖÀǵµ ÁÖÀÇÇØ¾ß ÇÑ´Ù°í ¸»Çß½À´Ï´Ù.
±×·¯³ª~ ÀÌÁ¦´Â ¸»ÇØ¾ß ÇÒ ¶§°¡ µÇ¾ú½À´Ï´Ù. '°³ÇõÁÖÀÇ ½Å¾Ó°ú Å°¿¡¸£ÄÉ°í¸£´Â ÇÔ²² °¥ ¼ö ¾ø´Ù'´Â °ÍÀ» ¸»ÇØ¾ß ÇÒ ¶§°¡ µÇ¾ú½À´Ï´Ù.
±×·¸°Ô °³ÇõÀ» ¸»¾¸ÇϽô #À̽±¸±³¼ö´ÔÀº ¿Ö Å°¿¡¸£ÄÉ°í¸£¿¡ õÂøÇÒ±î¿ä? ´ÙÀ½ÀÇ ÀڷḦ º¸¸é, # Á¦¸ñ Å°¿¡¸£ÄÉ°í¸£ÀÇ ±âµ¶±³Àû Áø¸® ÀÌÇØ¿Í ±×ÀÇ ½ÇÁ¸Àû °í¹é ¿µ¹® Á¦¸ñ Kierkegaard's Christian Understanding of Truth and His Own Existential Confession ÀúÀÚ À̽±¸ (Lee, Seung-Goo) (ÇÕµ¿½ÅÇдëÇпø´ëÇб³ Á¶Á÷½ÅÇÐ ±³¼ö)
In this essay I have examined Kierkegaard's journal entries dividing his adult life into four period. Throughout these four stages, he always emphasizes the difference between Christianity and the merely human standpoint. In the first period (1834-37), he emphasized this from the natural man's standpoint. Thus in this stage Christianity appeared as something which must be attacked from the purely human standpoint. In the rest of his life, Kierkegaard emphasized the difference between Christianity as God's thought (or God's invention) and human standpoint from the perspective of Christian faith. In the second period (1838-46), he tried to show this difference through providing several different views of life. That was the main purpose of his first authorship. In the third period (1846-52), he was more direct, and tried to be a direct witness of Christian truth. However, throughout the second and third periods, he occasionally still had doubts about Christianity. But in spite of his existential weakness, he tried, as far as he could, to keep Christianity as it is. In the final period, there are many extreme assertions, but except for his emphasis upon the spiritual at the expense of the physical, we can say that even in this period he tried to keep Christian standpoint pure. In conclusion, therefore, we may say that throughout Kierkegaard's life, he very clearly differentiated the Christian standpoint and the natural man's standpoint, even though he himself sometimes is not faithful to the Christian standpoint. His attack upon the mixture of these two standpoints can be understood as his criticism upon such a tendency - a tendency which is also found within himself.
ÀÌ ¿¡¼¼ÀÌ¿¡¼ Àú´Â Å°¾î ÄÉ°í °¡µåÀÇ ÀÏ»ýÀ» 4 Çбâ·Î ³ª´©¾î »ìÆì º¸¾Ò½À´Ï´Ù. ÀÌ ³× ´Ü°è¸¦ ÅëÇØ ±×´Â Ç×»ó ±âµ¶±³¿Í Àΰ£ÀÇ °üÁ¡¸¸ÀÇ Â÷ÀÌÁ¡À» °Á¶ÇÕ´Ï´Ù. ù ¹ø°½Ã±â (1834~37)¿¡ ±×´Â ÀÚ¿¬ÀÎÀÇ °üÁ¡¿¡¼ °Á¶Çß´Ù. µû¶ó¼ÀÌ ´Ü°è¿¡¼ ±âµ¶±³´Â Àΰ£ÀÇ °üÁ¡¿¡¼ °ø°Ý ¹Þ¾Æ¾ß¸¸ÇÏ´Â °ÍÀ¸·Î ³ªÅ¸³µ½À´Ï´Ù. Kierkegaard´Â Æò»ý µ¿¾È Å©¸®½ºÃµ ½Å¾ÓÀÇ °üÁ¡¿¡¼ º¼ ¶§ ±âµ¶±³¿Í ½ÅÀÇ »ý°¢ (¶Ç´Â ½ÅÀÇ ¹ß¸íÇ°)°ú Àΰ£ÀÇ °ßÇØ »çÀÌÀÇ Â÷ÀÌÁ¡À» °Á¶Çß´Ù. µÎ ¹ø° ±â°£(1838~46)¿¡ ±×´Â »îÀÇ ¿©·¯ °ßÇظ¦ Á¦½ÃÇÔÀ¸·Î½áÀÌ Â÷À̸¦ º¸¿© ÁÖ·Á°íÇß´Ù. ÀÌ°ÍÀÌ ±×ÀÇ Ã¹ ¹ø° ÀúÀÚÀÇ ÁÖµÈ ¸ñÀûÀ̾ú½À´Ï´Ù. ¼¼ ¹ø°½Ã±â (1846~52), ±×´Â ´õ Á÷Á¢ÀûÀ̾ú°í ±âµ¶±³ Áø¸®ÀÇ Á÷Á¢ÀûÀÎ ÁõÀÎÀ̵DZâ À§ÇØ ³ë·ÂÇß½À´Ï´Ù. ±×·¯³ª µÎ ¹ø°¿Í ¼¼ ¹ø° ±â°£ µ¿¾È ±×´Â ¶§¶§·Î ±âµ¶±³¿¡ ´ëÇÑ Àǹ®À» °¡Áö°íÀÖ¾ú½À´Ï´Ù. ±×·¯³ª ±×ÀÇ ½ÇÁ¸Àû ¾àÁ¡¿¡µµ ºÒ±¸ÇÏ°í ±×´Â °¡´ÉÇÑ ÇÑ ±âµ¶±³¸¦ ±×´ë·Î À¯ÁöÇÏ·Á°í ³ë·ÂÇß´Ù. ¸¶Áö¸· ±â°£¿¡´Â ±Ø´ÜÀûÀÎ ÁÖÀåÀÌ ¸¹¾ÒÁö ¸¸, À°Ã¼¸¦ Èñ»ýÇÏ¸é¼ ¿µÀûÀÎ °Í¿¡ ´ëÇÑ °Á¶¸¦ Á¦¿ÜÇÏ°í´ÂÀ̽ñ⿡µµ ±×¸®½ºµµÀÎÀÇ °üÁ¡À» ¼ø¼öÇÏ°Ô À¯ÁöÇÏ·Á°í ³ë·ÂÇß´Ù°í ¸»ÇÒ ¼ö ÀÖ½À´Ï´Ù. °á·ÐÀûÀ¸·Î ¿ì¸®´Â Å°¸£ÄÉ°í¸£ÀÇ »î Àü¹Ý¿¡ °ÉÃÄ ±×¸®½ºµµÀÎÀÇ °ßÇØ¿Í ÀÚ¿¬ÀÎÀÇ °üÁ¡À» ¸Å¿ì ºÐ¸íÈ÷ Â÷º°ÈÇß´Ù°í ¸»ÇÒ ¼ö ÀÖ½À´Ï´Ù. ÀÌ µÎ °¡Áö °ßÇØÀÇ È¥ÇÕ¿¡ ´ëÇÑ ±×ÀÇ °ø°ÝÀº ±×·¯ÇÑ °æÇâ¿¡ ´ëÇÑ ºñÆÇÀ¸·Î ÀÌÇØ µÉ ¼ö ÀÖ½À´Ï´Ù. ±×°ÍÀº ÀڽŠ¾È¿¡¼µµ ¹ß°ßµÇ´Â °æÇâÀÔ´Ï´Ù.
(ÀÚ·áÃâó http://www.worldview.or.kr/library/article/577)
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