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ÃÖ±Ù ¸î ³â µ¿¾È Contemplative Prayer¶ó°í ºÒ¸®´Â ƯÁ¤ ¹«¾ð°¡°¡ ³» °ü½ÉÀ» ²ø¾ú½À´Ï´Ù. Àú´Â ±âµ¶±³ ¼­ÀûÀ» ÁÁ¾ÆÇÏÁö ¾Ê±â ¶§¹®¿¡ ÃÖ±Ù±îÁö ±× ¿µÇâÀ» ¾ËÁö ¸øÇß½À´Ï´Ù. ¼º°æ¿¡ ´ëÇÑ ¿¬±¸°¡ ¾Æ´Ñ ¼º°æ ÀÚüÀÇ ¼º°æ °øºÎ¿¡ º¸¿Ï ÀûÀ¸·Î ÀûÀýÈ÷ »ç¿ëµÈ´Ù¸é ³ª¿¡°ÔÁÖ´Â ±âµ¶±³ Ã¥Àº ³ª»Û °ÍÀÌ ¾Æ´Õ´Ï´Ù. ±×·¯³ª Áö³­ 10 ³â µ¿¾È Àú´ÂÀÌ Ã¥µéÀÌ °æ°Ç°ú °³ÀÎ ÇнÀÀ»ÇÏ°í ÀÖ´Ù´Â Á¡¿¡ Á¡Á¡ ´õ °ÆÁ¤À̵Ǿ½À´Ï´Ù. ¼º¼­ ¿¬±¸´Â µÞÀÚ¸®¿¡¼­ ¹ú¾îÁö°í ÀÖ½À´Ï´Ù. ÀÌ·± ÀÌÀ¯·Î ÀÌ´ÜÀ» ³» ±³È¸ ³ª ´Ù¸¥ ±³È¸¿¡ ¼Ò°³ ÇÒ ¼öÀÖ´Â »õ·Î¿î ¿îµ¿ÀÌ ÀϾ ¾É¾Æ¼­ ³ª´ÂÁÖÀǸ¦ ±â¿ïÀδÙ. Á¦°¡ óÀ½ ¾Ë·ÈÀ» ¶§ Àú´Â Ç×»óÇÏ°íÀÖ´Â ÀÏÀ»Çß½À´Ï´Ù. ±×°ÍÀº ±×°ÍÀÌ À§ÇùÀÎÁö ¶Ç´Â ´Ù¸¥ »ç¶÷µéÀÇ ÆíÁýÁõÀÎÁö¸¦ ¾Ë¾Æ ³»·Á°í °æ°íÇß½À´Ï´Ù. ÀÌ °æ¿ì ´Ù¸¥ ±³´ÜÀÇ Á¤º¸¿Í ½ÉÁö¾îÀÌ »õ·Î¿î Çö»ó¿¡¼­ ¸ØÃß°ÔÇÏ´Â ¼¼¼ÓÀû ÀÎ ÃâÆǹ°À» ã°íÀÖ¾ú½À´Ï´Ù.

¸í»óÀûÀα⵵´Â ±× ÀÚü·Î »õ·Î¿î Çö»óÀÌ ¾Æ´Ï¶ó ¿ÀÈ÷·Á Ä«Å縯 ±â¿øÀ¸·ÎºÎÅÍ ºÎÈ° ÇÑ °ÍÀÔ´Ï´Ù. ¿¹¼öȸ´Â ¿ø·¡ ÀüÅëÀûÀÎ º¹À½ ÁÖÀÇÀÚµéÀÌ »ç¿ëÇÏÁö ¾Ê´Â ½ÅºñÇÑ Á¶»óµéÀ» ÀÌ°°Àº±âµµ¿Í °æÀüÀ»ÁöÁöÇÏ´Â °ÍÀ¸·Î Çؼ®Çß´Ù. 1930 ³â´ë¿¡ ´Ù½Ã Çϳª´ÔÀ¸·Î Àç µîÀåÇß½À´Ï´Ù. Sarah YoungÀÌ ºÎ¸¥ ¿¹¼ö ÀüÈ­ÀÇ ±âÃÊ·Î »ç¿ë µÈ Ã¥À» ºÎ¸§. ³ª´Â ¿¹¼ö´ÔÀÇ ºÎ¸£½ÉÀ̶ó´Â Ã¥À» ±¸¼ºÇÏ´Â Àǽİú °³³äÀ» ÀÌÇØÇϱâ À§ÇØ Çϳª´Ô ºÎ¸£½ÉÀ» ÀÌÇØÇÏ´Â °ÍÀÌ Áß¿äÇÏ´Ù°í »ý°¢ÇÕ´Ï´Ù.

Çϳª´ÔÀÇ ºÎ¸£½ÉÀº ÇÏ´À´Ô°ú ¸¶ÁÖ ÃÆÀ» ¶§, ¸¶À½À» ±ú²ýÀÌÇÏ°í, Çϳª´Ô ²²¼­ ±×µé¿¡°Ô ¿¬¶ôÇÏ½Ç ¶§±îÁö ±â´Ù·Á¼­ ±×µé¿¡°Ô µé·Á ÁÖ¾ú´ø °ÍÀ» ÀÏÁö¸¦ ±â·Ï ÇÒ ¹æ¹ýÀ» »ç¿ëÇÏ¿© ÇÏ´À´Ô°ú ¸¶ÁÖ ÃƽÀ´Ï´Ù. A.J.¶ó´Â ³²ÀÚ. ·¯¼¿Àº ¿©¼ºµéÀÌ ¾ÆÀ̵ð¾î¸¦ ¾òÀº °÷°ú 'ÁËÀÎ Àü¿ë'À̶ó´Â Ã¥À» Àú¼ú ÇÑ °÷À̾ú½À´Ï´Ù. ·¯¼¿°ú ¿Á½ºÆÛµå ±×·ì¿¡ °üÇÑ ±â»ç¸¦ ¾´ ·çÀ̽º Å»º¸Æ® (Louis Talbot)´Â "¿ÕÀÇ »ç¾÷"(1962)¿¡¼­ ·¯¼¿À̹ÞÀº À¯ÀÏÇÑ ºñÆÇÀº ±¸Á¦¿¡ ´ëÇÑ ±×ÀÇ ¼³¸íÀÌ ºÒºÐ¸íÇÏ°í °£½ÅÈ÷ ¾ð±Þ ÇÑ °ÍÀÌ ¾Æ´Ï¶ó°í ¸»Çß´Ù. ´ç½Ã º¹À½ÁÖÀÇ ¸ñȸÀÚµéÀ» Á¶»çÇÑ Àª¸®¾ö ¾îºó (William Irvine)Àº±âµµ ¶Ç´Â °ü»ó±âµµ¸¦ Áß½ÉÀ¸·ÎÇÏ´Â °ü½ÀÀÌ ÀÌ´Ü ÀûÀ̶ó´Â Á¡¿¡ ¸ðµÎ µ¿ÀÇÇÏ°í ÀÖ´Ù°í ÁÖÀåÇß´Ù (Heresies Exposed 3rd edition).

±×·¯¹Ç·Î Çϳª´ÔÀ» ºÎ¸£½Ã°í ÁËÀε鸸À»À§ÇÑ À̱³µµ´Â ¹«¾ùÀԴϱî? Àڱ⠸¶À½À» ºñ¿ì´Â °ÍÀº ÀúÀÚÀÇ ±ÛÀ» ¾²´Â °ÍÀÌ ¾Æ´Ï¶ó µ¿ºÎ ½Åºñ ÁÖÀÇÀÚ°¡ »ç¿ëÇÏ´Â ±â¼úÀÌ´Ù. ƯÈ÷ ÈùµÎ±³ÀÇ ÁßÀç °ü½À¿¡ µû¸£¸é, °³ÀÎÀÌ À®À® °Å¸®°Å³ª ¹¬»óÀ̳ª ´Ü¾î¸¦ »ç¿ëÇÏ¿© ¸¶À½À» ºñ¿ì°í »ý°¢À» ºñ¿ï ¼ö Àֱ⠶§¹®¿¡ ¿ìÁÖ¿Í Çϳª°¡µÇ¾î ¾Æ¹«°Íµµ ¿øÇÏÁö ¾Ê´Â ¹ýÀ» ¹è¿ì½Ê½Ã¿À. °°Àº ¹æ½ÄÀ¸·Î Sarah Young°úÀÌ µÎ ûÃëÀÚ´Â Ä«ÀÏ ¾ÆÀ̵é¸Õ(Kyle Idleman)ÀÇ "Not a Fan"ÀÇ Ã¥¿¡¼­ "Á¾Á¾ ³ª ÀÚ½ÅÀ» °ÅºÎ ÇÒ °ÍÀÌ ¿À¸é ÀÚ½ÅÀ» ºÎÁ¤ÇؾßÇÑ´Ù" ¸ÅÀÏ ¸ÅÀÏ ½ÊÀÚ°¡¿¡ ´Þ¸®½Ê½Ã¿À. "(´©°¡ º¹À½ 9:23) ¸öÀ» ÃÊ¿ùÇÏ°í ÀڽŠÀÌ¿ÜÀÇ °ÍÀ» °æÇèÇϽʽÿÀ. ÁÁÀº Ä«¿¤ ¾ÆÀ̵é¸ÕÀº °æÀüÀ» »ç¿ëÇߴµ¥ Ʋ¸° °ÍÀº ¾ø½À´Ï´Ù. ±×ÀÇ ÈÄ¼Ó ¾È³»¿¡¼­ ±×´Â µ¶Àڵ鿡°Ô ÀÚ½ÅÀÇ ´«À» °¨Ãß¾î ¸í»óÇ϶ó°í Áö½ÃÇÕ´Ï´Ù. ¿¹¼ö´ÔÀº ´ç½ÅÀ» µ¹¾Æº¸°í ´ç½ÅÀ» °è¼Óº¸°í ÀÖ½À´Ï´Ù. "³×°¡ ³ª¸¦ µû¶ó ¿À¸é ³×°¡ ºÎÀÎÇÏ°í ½ÊÀÚ°¡¸¦Áö°í µû¶ó ¿Í¾ßÇÑ´Ù. ³ª¸¦." ±×·± ´ÙÀ½ ±×´Â ÀÚ½ÅÀÇ ¹ÝÀÀÀ» ¾Ëµµ·Ï Áö½ÃÇÏ°í 5 ºÐÀÌ Áö³ª¸é ÀÚ½ÅÀÇ »ý°¢À» Àû¾î ³õ½À´Ï´Ù.

God CallingÀº A. S RussellÀÇ ÀúÀÚ ÀÎ For Sinners Only¿Í Oxford GroupÀÇ ¸®´õ·Î ÆíÁýµÇ¾úÀ¸¸ç ³ªÁß¿¡ÀÌ °üÇà°ú ½ÅÇÐÀ»À§ÇÑ ÄÃÆ®·Î È®ÀεǾú½À´Ï´Ù. ±×·±µ¥ ¿Ö ±×·¸°Ô ¸¹Àº »ç¶÷µéÀÌ ±×·¯ÇÑ ±àÁ¤Àû ÀÎ °æÇèÀ»Çß´Ù°í ÁÖÀå Çß½À´Ï±î? ¿Ö ±×·¸°Ô ¸¹Àº »ç¶÷µéÀÌ ¿¡Ä«¸£Æ® Åä·¹ (Eckart Tole)ÀÇ »õ·Î¿î Áö±¸¿Í ±×°Í¿¡ °üÇÑ ÈÄ¼Ó ¼¼¹Ì³ª¿¡¼­ µµ¿òÀ» ¹Þ¾Ò´Ù°í ÁÖÀå Çß½À´Ï±î? »õ ¶¥Àº ¿äÇÑ º¹À½ 8 Àå 32 Àý°ú °°Àº ¼º¼­ÀÇ ¿ä¼Ò¸¦ »ç¿ëÇß°í, Çϳª´Ô ¾øÀÌ´Â Áø¸®¿Í Áø¸®°¡ ´ç½ÅÀ» ÀÚÀ¯·Ó°Ô ÇÒ °ÍÀÔ´Ï´Ù. ±×¸®°í ±×°¡ Âõ¾î ¹ö¸° ½É¸®Çаú öÇÐÀ» ´øÁ³½À´Ï´Ù. ¿ì¸® À°½Å¿¡¼­ Çϳª´ÔÀ» ¹¬»óÇÏ´Â °ÍÀ» ¹è¿ì´Â °ÍÀº ¾î·Æ°í ±×´ÙÁö Áñ°ÌÁöµµ ½ÅºñÇÏÁöµµ ¾Ê½À´Ï´Ù. ±×·¯³ª ¸¹Àº °æÀü¿¡¼­ ½ÃÆí 119 ÆíÀº "¿ì¸®ÀÇ ±³ÈÆÀ» ¹¬»óÇÏ°í ´ç½ÅÀÇ ±æÀ» »ý°¢ÇϽʽÿÀ", "³»°¡º¸±â ¿£ ¸ÚÁø ÀÏÀ» º¼ ¼ö ÀÖµµ·Ï ³» ´«À» ¿­¾îÁֽʽÿÀ. ´ç½ÅÀÇ ¹ý¿¡¼­ ","´ç½ÅÀÇ Á¾Àº ´ç½ÅÀÇ ¹ýÁ¤À» ¹¬»óÇÕ´Ï´Ù ". ±×°ÍÀº °è¼ÓÇؼ­ ¿ì¸®°¡ ¸¶À½À» ¼÷°í ÇÒ ¶§ ¿ÏÀüÈ÷ ¾àÈ¥ÇÑ´Ù°í ¸»ÇÕ´Ï´Ù. ³»°¡ ½ÃÆí Àüü¸¦ µÚÀûÀÌ´Â ÆÐÅÏÀ» ãµµ·Ï °¡¸£Ä§À» ¹Þ¾Ò±â ¶§¹®¿¡, ´ç½ÅÀº Á¤½ÅÀû ÀÌÇØ ¸¸ÇÏ°í °ü»ó±âµµ°¡ °¡¸£Ä¡´Â ½Ã°¢È­ÀÇ ÁýÁßÀÌ ¾Æ´Õ´Ï´Ù. ±×·¯³ª ±×µéÀº ½ÃÆí 46:10 ÀýÀ» »ç¿ëÇÕ´Ï´Ù. "³ª´Â ÈûÀ» ÀÒ°í, ³ª´Â ÇÏ´À´ÔÀÓÀ» ¾Ë±â"¸¦ ¸í»óÀÇ ±âÃÊ·Î »ï½À´Ï´Ù. Çϳª´Ô ²²¼­ »ç¶÷µéÀ» Á»´õ °¡±îÀÌ¿¡¼­ °æÇèÇÒ ¼ö ÀÖµµ·Ï µ½±â À§ÇØ ÀÌ°ÍÀ» »ç¿ëÇÏÁö ¾ÊÀ» ¼ö ÀÖ½À´Ï±î? Çϳª´ÔÀÇ ºÎ¸£½ÉÀÇ ÀúÀÚµéÀº ±× Ã¥ÀÇ Àο빮¿¡ ±× Áú¹®¿¡ ´ë´äÇÕ´Ï´Ù.
(ÀÚ·áÃâó http://beautifullybrokenchattanooga.blogspot.kr/2013/02/contemplative-prayer.html?m=1)





 ¾Æ·¡´Â ¿µ¹®ÀÚ·áÀÔ´Ï´Ù~

Contemplative Prayer 

In recent years a particular movent called Contemplative Prayer has come to my attention.  Because I'm not a big fan of Christian books I was unaware of its influence until lately.  Christian books to me are not a bad thing if used properly as supplemental to the study of scripture from the Bible itself not from a study about the Bible.  However in the last decade I've become increasingly worried that these books are taking over devotions and personal study, the study of scripture straight from the Bible is taking a backseat.  For this reason when a new movement that could introduce heresy into my church or any other church I sit up and pay attention.  When I was first alerted I did what I always do and that is to research what I have been warned about to find out if it is a threat or someone's paranoia.  In this case I was finding information from different denominations and even a secular publication that made me pause at this new phenomenon.

Contemplative Prayer is not a new phenomenon per se but rather something that has resurfaced from its Catholic origin.  The Jesuits originally interpreted the mystical early fathers, whom are not used by traditional evangelicals, as having endorsed this type of prayer and viewing of scripture.  In the 1930's it resurfaced again in God Calling the book used as the basis for the current book Jesus Calling by Sarah Young.  I think it is important to understand God Calling in order to understand the ritual and concepts that made up the book Jesus Calling.  

God Calling was written by two annonymous women who encountered God by using a method that would cause them to clear their minds, sit and wait until God contacted them and they would keep a journal of what was told to them.  A man named A.J. Russell was where the women got the idea from and who wrote a book himself called For Sinners Only. Louis Talbot's who wrote an article about God Calling, Russell and The Oxford Group in "The King's Business" (1962) said that the only criticism that Russell received was that his explanation of salvation was unclear and he barely mentioned atonement.  William Irvine who surveyed evangelical pastors at the time said they were all in agreement that the practice of centering prayer or contemplative prayer was heretical (Heresies Exposed 3rd edition) and warned churchgoers against inimtating such concepts.

So what is so heretical in God Calling and For Sinners Only?  Clearing of one's mind is a technique employed not by the authors of scripture but by Eastern mystics especially in Hindu mediatation practices in which the individual uses humming, constant recitation of a phrase or word to empty their minds of any thoughts so that they may experience a oneness with the universe and learn to not desire anything.  In the same way Sarah Young and these two listeners employ the guidence method by clearing their minds of all thoughts, often chanting a phrase, like, in the book Not a Fan by Kyle Idleman, "If anyone would come after Me he must deny himself, take up his cross daily" (Luke 9:23) to transcend the body and experience something outside of themselves.  Well Idleman used scripture surely there is nothing wrong with that?  In his follow-up guide he instructs his readers to meditate by closing their eyes picture Jesus turn and look at you and saying to you over and over again, "If you would come after Me you must deny yourself, take up your cross and follow Me."  Then he instructs them to become aware of their reaction and after the five minutes is up to write down their thoughts.  

God Calling was edited by A. J. Russell author of For Sinners Only and leader of The Oxford Group which was later identified as a cult for these practices and their theology.  So why have so many claimed to have such positive experiences?  Why have so many claimed to have been helped by Eckart Tole's A New Earth and the subsequent seminar on it Oprah conducted?  A New Earth took elements of scripture like, John 8:32, "and you will know the truth and the truth shall set you free" without God and threw in some psychology and philosophy he also ripped off.  Learning to meditate on God in our own physical bodies is difficult and its not so much fun nor mystical but Psalm 119 among many scriptures teaches us to "meditate on Your precepts and regard your ways", "open my eyes that I may behold wonderful things from Your law", "Your servant meditates on Your statutues".  It goes on and on clearly stating that when we meditate our minds are fully engaged.  Because I was taught to look for patterns going through the entire Psalm you only find mental comprehension and not a concentration of visualization that the contemplative prayer teaches.  But they use Psalm 46:10, "Cease striving and know that I am God" as the basis for their meditation.  Could God not use this to help people experience Him in a closer fashion?  The authors of God Calling answer that question with a quote from their book
(ÀÚ·áÃâó http://beautifullybrokenchattanooga.blogspot.kr/2013/02/contemplative-prayer.html?m=1)





¾Æ·¡ÀÇ ÀڷḦ Àо¸é
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2 ÀÏ°¿¡ Á¤¿À ¾Ë¸²¿¡ »¡¸® °¨±â :
ÀÌ ±¸ÀýÀ» Å«¼Ò¸®·Î 10 ¹ø ¹Ýº¹ Çغ¸½Ê½Ã¿À. "ÁÖ ¿¹¼ö´Ô, Á¦ »ý¾Ö¿¡ °£¼·ÇϽʽÿÀ."(´Ù½Ã ¸»ÇÏÁö¸¸ ÀÌ°ÍÀº À¯Ä¡Çϰųª ºñ½Ç¿ëÀûÀ̶ó°í »ý°¢µÇ´Â Á¦¾È Áß ÇϳªÀÔ´Ï´Ù. ±×·¯³ª ½Ãµµ ÇÒ ¶§ ¹«¾ùÀ» ÀÒ¾î¾ßÇմϱî?)
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¸¶Å º¹À½ 6 Àå 7 ÀýÀÌ ¸¶À½¿¡ ¶°¿À¸¥´Ù. "À̹æÀεé󷳱⵵ÇÏ´Â °ÍÀº ÇêµÈ ¹Ýº¹À» »ç¿ëÇÏÁö ¸»¶ó. ±×µéÀÌ ±×µéÀÇ ¸»À» ¸¹ÀÌ ÇÒ ¶§ ±×µéÀÌ µé·Á¾ßÇÑ´Ù°í »ý°¢Çϱ⠶§¹®ÀÌ´Ù."

¿©±â Àú³ÎÀ» Á» ´õ ±íÀÌ µé¿©´Ù º¸¸é¼­ ³»°¡ ¸¸µç ¸î¸î ´Ù¸¥ °üÂûµéÀÌ ÀÖ½À´Ï´Ù. ù°, µ¶ÀÚ°¡ ÀÌ ¿îµ¿¿¡ Âü¿©Çϵµ·ÏÇϱâ À§ÇØ ¸ñÀûÀÌÀÖ´Â "¼³µæ·ÂÀÖ°Ô" ¼öÇàµË´Ï´Ù. ³»°¡ ÁØ 2 °¡Áö ¿¹´Â ´ÜÁö µÎ °¡ÁöÀÔ´Ï´Ù. ¾ÆÀ̵é¸ÕÀº ÀÌ·¯ÇÑ ¿îµ¿À» "¾î¸°¾Ö", "¾î¸®¼®Àº", "¹ÌÄ£"¹× "ºñ½Ç¿ëÀû"À̶ó°í º¯¸íÇÏÁö¸¸ µ¶Àڵ鿡°Ô ¾î·µç ½ÃµµÇØ º¸µµ·Ï ±ÇÀåÇÕ´Ï´Ù. Çϳª´ÔÀÇ ¸»¾¸À» °øºÎÇÒ ¶§, ÀÌ°ÍÀº ¿ì¸®ÀÇ Åµµ ³ª °æÇèÀÌ ±×·¸°Ô ÇÒ ¶§ ÀÖ¾î¾ß ÇÒ °ÍÀ» »ý°¢ ³ª°ÔÇÏ´Â ´Ü¾î°¡ ¾Æ´Õ´Ï´Ù.

óÀ½ 91 ÆäÀÌÁö¿¡¼­ Àú´Â "imagine"À̶ó´Â ´Ü¾î¸¦ ¹«¼öÈ÷ °­Á¶Çß½À´Ï´Ù. ½Ã°¢È­Ç϶ó´Â ¸Þ½ÃÁö°¡ ¸¹ÀÌ »ç¿ëµË´Ï´Ù. ´Ü¾î¿Í ±¸¸¦ ¹Ýº¹ÇÏ´Â °ÍÀÌ ¿©·¯ ¹ø Á¦¾ÈµË´Ï´Ù. "¸í»ó"°ú "¸í»ó"À̶ó´Â ´Ü¾î´Â ÀÚÁÖ »ç¿ëµË´Ï´Ù. µ¶ÀÚ´Â ÀÚ½ÅÀÇ »ý°¢¿¡ ÃÊÁ¡À» ¸ÂÃß°í, "´ë»óÀ» ¹¦»ç"(74 ÆäÀÌÁö), "³¡³»°í ½ÍÀº °÷À» ±×¸®±â"(74 ÆäÀÌÁö), "±×¸² ¿¹¼ö"(85 ÆäÀÌÁö) , "³ÊÀÇ ¸¶À½ ¼Ó¿¡ ÇϷ縦 º¹½ÀÇضó"(50 ÆäÀÌÁö). ±×·± ´ÙÀ½ ÀúÀÚ´Â ¿¬½ÀÀ» ¸¶Ä£ ÈÄ »ý°¢À» Àûµµ·Ï Áö½ÃÇÕ´Ï´Ù.
90 ÆäÀÌÁö¿¡ "¾É¾Æ¼­ ÁÖº¯À» µÑ·¯º¸½Ê½Ã¿À. ÁÖÀ§¸¦ µÑ·¯½Ñ ¸ðµç ÀÏÀ» °üÂûÇϱâ À§ÇØ °¨°¢À» »ç¿ëÇϽʽÿÀ. "
±âµµ¿¡ ´ëÇÑ Ã¹ ¹ø° ¾ð±ÞÀº 24 ÂʱîÁö ³ªÅ¸³ªÁö ¾Ê°í ´ÙÀ½°ú °°ÀÌ ¸»ÇÕ´Ï´Ù : "¿¹¼ö´Ôº¸´Ù ¸ÕÀú ³õÀ» »ç¶÷¿¡°Ô Àú³á±âµµ¸¦ÇÏ´Â °ÍÀÌ »ó»óÇغ¸½Ê½Ã¿À."½Ã°¢È­, ¸í»ó ¹× Àھƿ¡ °üÇؼ­´Â ´õ ¸¹Àº °ÍÀÌ ÀÖ½À´Ï´Ù -±âµµÇÏ´Â °Íº¸´Ù ´õ Àß ¾Ë¾Æ¶ó!
³ª´Â ÀÌ°Í¿¡ ´ëÇÑ ³ªÀÇ ¿¬±¸¸¦ °è¼ÓÇÏ°í ÀÖÁö¸¸, ´ç½ÅÀÇ Á÷¿øÀÌ Àß º¸ÀÏ °ÍÀ̸ç, ³ªÀÇ ¿¹¾àÀÌ ¼³¸³µÇ¾ú´ÂÁö¸¦ ¾Ë·ÁÁֱ⸦ ¹Ù¶ó°í ÀÖ½À´Ï´Ù.
°í¸¿½À´Ï´Ù,
J.B.
(ÀÚ·áÃâó https://www.lighthousetrailsresearch.com/blog/?tag=kyle-idleman)





¾Æ·¡´Â ¿µ¹®ÀÚ·áÀÔ´Ï´Ù

Letter to the Editor: Concerns About Meditation/Visualization Language in Kyle Idleman¡¯s Not a Fan ¡°Bible Study¡±
 May 26th, 2017 |  Author: Lighthouse Trails Editors
Dear Lighthouse Trails:
I am a member of a Baptist church affiliated with the SBC. My Sunday School class recently began the Not a Fan video Bible study, being supplemented by the Not a Fan journal  [this link is to a sample of the journal] by Kyle Idleman. I was familiar with the book of the same title and the concept (are you a fan or a follower?) but knew little else. I went into the study with an open mind, but quickly called into question the manner in which the author was prompting the reading to ¡°consider¡± his concepts. By day 2 of the journal, it became clear to me that I would not be continuing. My spirit was utterly grieved by the exercises! I am hopeful that Lighthouse Trails will review this journal and prayerfully consider it. I feel it is dangerous teaching that is delving into contemplative prayer.
Below are some examples I extrapolated from the first 91 pages of the 192 page journal.
Day 1, Noon Reminder:
Try taking five minutes for meditation. Close your eyes and in your mind picture Jesus. Watch Him turn, look at you and hear Him say, ¡°If you would come after me, you must deny yourself, take up your cross, and follow me.¡± Hear Him say these words again and again. Become aware of your reaction to His invitation.
Note: [from the journal] Some of the suggestions, like this one, may sound a bit inane or even non-traditional. We encourage you to try each exercise with an open mind. Give it 100%.
I was immediately adverse to the idea of ¡°imagining¡± and ¡°awareness.¡±  It jarred me, but I decided to simply skip past that section and continue on. Fast forward to the ¡°noon reminder¡± on day 2:
Try repeating this phrase aloud ten times, ¡°Lord Jesus, come interfere in my life.¡± (Again, this is one of the suggestions that may sound childish or impractical, but what do you have to lose in trying it?)
Matthew 6:7 comes to mind: ¡°And in praying use not vain repetitions, as the Gentiles do: for they think that they shall be heard for their much speaking.¡±
Here are some other observations I made as I looked deeper into the journal. First, there is a purposeful ¡°convincing¡± being done to get the reader to participate in these exercises. The 2 examples I gave are just two of MANY. Idleman excuses these exercises as possibly ¡°childish,¡± ¡°silly,¡± ¡°crazy,¡± and ¡°impractical¡± but encourages the reader to give them a try anyway. When studying the Word of God, these are not words that come to mind or describe what our attitude or experience should be when doing so.
Within the first 91 pages, I have highlighted the word ¡°imagine¡± countless times. A lot of prompting to visualize is used. There are also several times where it is suggested to repeat words and phrases. The words ¡°meditate¡± and ¡°meditation¡± are used frequently as well. The reader is encouraged to focus on their own thoughts, imagine, ¡°picture the destination¡± (pg. 74), ¡°picture the place you want to end up.¡± (pg. 74), ¡°pictures Jesus¡± (pg. 85), ¡°review your day in your mind¡¯s eye¡± (pg. 50). The author then prompts the reader to jot down thoughts after completing the exercises.
On page 90 it says, ¡°Sit, be still and take in your surroundings. Use your senses to observe everything going on around you.¡±
The first reference to prayer doesn¡¯t even appear until page 24 and it says this: ¡°Imagine saying your evening prayers to the person you are most likely to put ahead of Jesus.¡± There is a lot more on visualizations, meditation and being self-aware than there is on prayer!
I am continuing my research on this but am hoping your staff will take a look as well and let me know if my reservations are founded.
Thank You, J.B.
(ÀÚ·áÃâó https://www.lighthousetrailsresearch.com/blog/?tag=kyle-idleman)


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